5

Food is the best medicine

Introduction

One common explanation for the apparent failure of many refugees to look beyond their immediate survival needs and plans to reconstruct their future is that they do not intend to remain permanently in exile. But in all poor societies, people are likely to have a more immediate sense of how fleeting is the temporal than are those who may take for granted an infrastructure which promotes good health and a stable food supply. The constant reminder of the immediacy of death may in part account for the greater emphasis which is placed upon interpersonal relations in most poor societies as well as for the elaboration of beliefs and practices concerning the spiritual.

It is widely recognized that without the provision of clean water, a stable food supply, basic sanitation and the elimination of such environmental risks as the mosquito or the tsetse fly, very little 'development', societal transformation or improvement in health care is likely to occur. The practice of curative medicine will not solve these problems. It could be argued that it is the lack of the basic requirements for environmental health which most sets the societies of the 'have nots' of this world apart from those of the 'haves'. Enthusiasm for the 'barefoot' doctor approach to the health problems of poor countries is a response to these realities. As one advocate put it:

The spectrum of diseases which we encounter in general in refugee camps ... is typical of the kinds of diseases we encounter in stable communities as well . . . Where there has been a change in the last ten or fifteen years in the provision of health care [it] has been away from the idea that we can ever sort out these problems by putting white coats on people and give them a stethoscope and a syringe. (Dick 1984.)

There are several fundamental problems with the present emphasis upon primary or preventative health care as the solution for the health problems of poor countries when at the same time massive advances in health science and technology continue elsewhere. Early attempts to improve the health conditions in the southern Sudan illustrate this point. As part of the rehabilitation programme for the southern region after the cease-fire in 1972, international agency personnel drew up a health programme. The plan, the Primary Health Care Programme for Southern Sudan 1977/8 - 1983/4, was published in 1976.

Even if this 'green book', as the plan is called, had been fully implemented during the eight years it was prescribed, it is unlikely that it would have brought about great improvement in the health of the people. Some of its weaknesses will be discussed shortly, but many simply reflect the fact that it was devised by outsiders and based upon inadequate knowledge of local environmental and social conditions. More to the point, however, it was based upon an assumption that someone else was going to ensure the other basic requirements of environmental health, an expectation that was not realized.

There is another fundamental problem with primary health programmes for the poor. Even if a health programme is drawn up in consultation with indigenous medical experts, it is unlikely that either the outsiders or the indigenous professionals (or anyone else with the resources) will ever be forced to subject themselves to the health care system they impose on others. During my fieldwork in southern Sudan two expatriate doctors were evacuated to Europe for treatment - one for a burn and the other for malaria. Funds are found in the Sudan for a surprising number of highly placed individuals to travel and to pay for curative treatment outside the country. This is a general pattern in the so-called third world.

There seems to be an assumption that preventative and environmental health can be taught in a vacuum, outside the context of efforts to improve the totality of the lives of the poor and without the security of curative medicine, but this is not the case. A surprising number of the major health problems of the refugee settlements are the direct result of poverty and a significant number of illnesses are worsened by the failures of the aid programme. Everyone prefers to drink clean water and even if the specifics of the health hazards are not understood, most people regard human waste as polluting. I dare say that no one prefers walking barefoot in their fields, but even shoes cost money. If relatively small amounts of money were available to raise the general standard of living in the settlements and the surrounding region, much illness would simply not occur. The need is not so much for doctors but for a habitable environment, and a standard of living above the level of subsistence and debilitation.

 

'Everybody has to die once'

The great disparities of wealth and health services between the 'first' and

'third' worlds are so great that some doctors who work in poor countries have apparently reinterpreted the Hippocratic oath. In Africa it has become fashionable to speak of 'nature's way', although we all know that the real problem is lack of resources and that 'nature' is rarely permitted to take her own uninterrupted way where personal circumstances allow access to the fruits of modern scientific advance. As one nurse working for SCC put it, 'For 25 years I have been working to save lives in Tanzania. This is against the rules in southern Sudan.' Although most who believe that the first priority is to establish primary health care programmes would argue for a balance between curative and preventative approaches, balance was conspicuously lacking in the 'green book' programme for southern Sudan. Here the pendulum has made the full swing: curative medical facilities were sorely, if not completely, neglected.

The psychological response of agency personnel to a human disaster has received little attention. Viewers of a BBC film broadcast in early 1985 must have been shocked to hear expatriate medical personnel explaining the necessity to deny treatment (food or medicine) to those refugees from Tigrey who were unable to walk to the clinic, but humanitarians in the field are constantly faced with such decisions. As de Waal (1985) provocatively puts it.

Most people who start working for relief agencies in Africa have not had previous experience of knowingly contributing to the suffering and death of large numbers of people. Relief agencies do not tend to attract people who have had this sort of experience, and they do not include it in their job descriptions when they are recruiting Yet the disturbing activity of voluntarily being unpleasant to strangers is one of the most frequent experiences confronted by agency personnel in a relief situation .

Ken Wilson (Wilson et al. 1985), interviewed an elderly blind man who had walked 110 miles from Katigiri settlement to Kaya to trade tobacco, guided by his six-year-old son. 'The journey was so strenuous that it took him three months to recover, but enabled him to get some income to supplement and possibly justify the charity he received from a neighbour.' In a footnote, Wilson reports his own reactions to such suffering.

When I asked this man if he had anything to say to me, he said he was only crying with hunger and that's how I should know him. But I should know that he was not only crying for himself but for all the other vulnerables [i.e. handicapped] who, when times were hard, could not at least work for food or find new opportunities. He did not know how he could survive and that one could only trust in God. As his case unravelled, I started to cry quietly and there was silence. Then he told me not to worry, that I should just stop thinking. This is certainly the only comforting thing to do as a powerful westerner surrounded by the misery of disaster.

The situation for doctors working under such conditions is indeed difficult. It should not be surprising to discover that most individuals find it is necessary to manufacture mechanisms for coping with their fundamental powerlessness to alter the status quo.

Denial is perhaps the most easy response to situations one is unable to change. As Chambers (1983) has observed, most experts, especially the foreign ones, never see the poor and can thus easily dismiss any report which challenges their opinions. For example, although a UNICEF study had identified sleeping sickness as the most dangerous disease prevalent in Eastern Equatoria and had singled out Yei and Torit as areas of high concentration (Kurup 1983), when the alarming number of reports of this disease began reaching the UNHCR office, especially from Kala settlement, the response from GMT was as follows:

... sleeping sickness is present in YRD, particularly on the Juba road in the Loka area and on the Kajo-Kaji road in the Limuro area. The cases are sporadic and have caused very few problems in terms of medical care. There is always the possibility that many cases are not being diagnosed because they do not come to the health units ... but again, I stress that it is not a major health concern. The disease can be diagnosed at any dispensary with a microscope, and [the] patient sent to Yei hospital for treatment. (12 June 1983.)

Not every medical doctor would agree that sleeping sickness is so easily diagnosed, since the symptoms patients first present are non-specific. A successful cure is dependent on early treatment. Moreover, only five out of the 25 settlements had a microscope and one of these was later stolen.

Another and all too common mechanism for dealing with scenes of death and misery is the convenient belief that 'Africans do not suffer as "we" do.' I cannot count how many times such reassurances were repeated by colleagues in the field. According to them, Africans do not suffer either physical or psychological pain in the same way as do 'white' people, 'They are used to death and suffering' and therefore no longer feel these things. There is perhaps no more dramatic way of expressing psychological distance or for denying a common humanity.

Another method of coping with the extraordinary differences in the standard of health care available in poor countries compared with those elsewhere is to deny the acceptability of better medical services to the poor. This belief has helped make more tolerable the vast differences in provision of health care even between refugee communities. For example, on one hand, OXFAM has severely criticised the health programme for Palestinians because medical staff make no house-to-house calls. (Coleridge 1982.) On the other hand, an OXFAM doctor described the programme in southern Sudan

which omitted far more than first house-calls, as 'adequate'. After pointing out this contradiction, I asked how he defined 'adequate' in this context. He was at first reluctant to answer, saying that if he did, I might think he was a racist. He eventually replied, 'We must just accept that Africans have culturally determined lower expectations for health.' It is not sufficient to categorize such views simply as 'racist' of course, but it is important to note the ways in which unexamined beliefs about non-western societies are important in shaping the actions of individuals in the field.

This doctor took his evidence from the fact that people resort to traditional healers or magical practices, sometimes in preference to available western medicine. This is a complicated topic, but the size of the queues at any clinic anywhere in Africa contradicts the notion that Africans are unconcerned about their health or resist 'western' therapy. That they may try every possible remedy does not set them apart from people in any society. In the case of many refugees it was the absence of other sources of medicines that led many to resort to herbs and leaves.

 

Evaluating an aid programme

Although no effective system of monitoring food production was being implemented in the southern Sudan, the objective of any assistance programme is to make refugees 'independent', 'independence' being minimally defined as independent of relief food. A more immediately available and a more empirical basis for assessing the effectiveness of an aid programme is to measure the health of the aid recipients. Refugees are expected to become independent through their own physical labour. The UNHCR Handbook elaborates in considerable detail the standards of medical assistance to refugees which should be applied. And it includes such requirements as keeping records of the births, deaths, and morbidity. Yet, as Kibreab (1983 :1) has noted, 'There are no data that show what percentage of refugees who arrived alive in the country of asylum die in the circumstances that give rise to a refugee situation, or during actual flight and during asylum phases.'

The lack of these data should be a matter for serious concern. It is obviously in the interests of donors that the health and nutritional needs of refugees be well-attended, especially during the relief stage of the exercise. Yet in Yei River District both these basic needs were neglected. Refugees are expected to depend on their physical labour to remove themselves from relief rolls, yet are forced to divert other inputs; they are forced to sell their blankets and hoes to obtain food and medicines, for example, and they often had to eat the seed intended for planting. The evidence collected by the survey shows two things. First, that throughout 1982-4 some refugees continued to suffer from malnutrition; and second, in many cases, the health of refugees actually deteriorated under the aid umbrella. These facts are not officially acknowledged.

The failure to supply the needs of the people who were the objects of the assistance programmes reflects all the standard problems which obtain in such an environment - the poverty and lack of infrastructure; bureaucratic bungling at the international level; inter- agency conflict and competition at the field level; a persistent shortage of qualified staff- especially to monitor the programme; the lack of authority to control the quality of the work of the voluntary agencies; the lack of consultation with qualified medical personnel among refugees; and insufficient supplies.

But most importantly, there is no sound information on which to base aid policy. A general argument of this book is that assistance should be directed to the community as a whole on the basis of need and should not single out one group for special treatment. Ironically, the main problem with the programme in the Yei River District was that the German Medical Team (GMT), the agency given the

responsibility for health, persisted in implementing an integrated programme despite indications that in this area, it would not work. The problems which developed with the health programme show how important it is that assistance programmes are both flexible and responsive to the immediate conditions in which they are implemented.

The Ugandan refugees arrived with high expectations for health services and they practised higher standards of sanitation than the Sudanese. They also demonstrated considerable knowledge about health and nutrition. As it

was, Ugandans had a positive effect upon local practices. In Juba, for example, Ugandans are praised for having set the example of digging latrines which is now being followed by many Sudanese as well. Every self-settled refugee compound I visited in the Kaya area had at least one latrine. Many had attempted to protect a water source or to dig a shallow well. It would, for example, have been possible to have followed the model provided by Somalia. There, the standards of health care established in refugee camps were gradually extended to the local health programme and thus had the potential of promoting a long-term improvement in overall community health. And, unlike the situation among the refugees from the Ogaden, there were many qualified medical personnel among the Ugandans. They could have been used more effectively to upgrade the local programme.

Across the border, in Zaire, one case was reported in which Ugandans had established a separate health facility which was also open to the locals who previously had none. A Ugandan doctor had been put in charge of a settlement. He started a hospital with surgical facilities. Having escaped with his own vehicle, he was assigned the responsibility of supervising clinics in neighbouring settlements. As a result, local people found that the presence of refugees was an advantage to them, and Ugandans - rather than being totally dependent upon others - were taking responsibility for their own health.

Refugees outside the aid system in Yei River District attempted similar self- help schemes. With the permission of local chiefs, some opened clinics: later when this came to the attention of health authorities, the clinics were raided by police and their equipment was confiscated. Other refugees erected buildings in remote areas after GMT had assured them that if buildings were put up, staff and medicines would be supplied. In the years that followed, in only one case (a dressing station at Yundu) was this promise fulfilled.

Ugandans who got employment in the Sudanese primary health programme faced another type of problem. Better trained and more accustomed to discipline, their performance reflected on that of their Sudanese colleagues and this created tensions. Even coming to work on time was against the norm. Those who did not lose their jobs soon learnt the wisdom of simply acquiescing to entrenched practices. Clearly, another approach was needed in Yei River District. Had GMT been more flexible and responsive to local conditions, a satisfactory health scheme might have been devised. A health system run in the field by the Ugandans could have had a very positive effect upon the district.

 

The health programme in Uganda

Although I have little information on the actual functioning of the health programme in Uganda, its structure and objectives were described by Ugandan medical staff and other refugees. I describe it because it demonstrates the enormous gulf (at least at the ideological level) between the situation in the Sudan and the modest medical services which many in Uganda had come to consider normative. These services drastically declined in Uganda after 1979 and much equipment and many medicines were looted. Some appeared on the market in the Sudan.

Uganda had a primary health care system which emphasized prevention. There were four levels of health care, beginning with sub-dispensaries staffed by a dresser and a sweeper. Dispensaries, each employing a nurse, dresser, and a sweeper, served a maximum population of 5,000, and were supervised by the district nursing officer on a monthly basis. Health centres served a population of 10,000 and each was staffed by a medical assistant, two nurses, two midwives, a dresser, and a laboratory assistant. Both dispensaries and health centres provided curative care, and the availability of transport meant that emergency help was no more than two hours away from any unit. In the area north of Arua - an area of 4-5,000 square miles, where the bulk of the present refugee population came from - there were four hospitals, including a major hospital at Arua. These hospitals were reasonably well-equipped with good theatre services which were said to function round the clock; all bedding and meals were provided for in- patients. Medical services were free except at mission centres, where a subsidised fee was payable. Referral beyond the district level hospitals was possible when the need arose, and the referring hospitals provided transport.

The efficiency of these services was encouraged by a training programme which emphasized staff motivation and professional interest, and staff development was ensured by regular supervision and 'up- grading' courses. Negligence, it is said, was severely punished. Centres were stocked with the necessary equipment, a relatively constant supply of drugs, and regular payment of salaries and allowances for field staff. Moreover, Uganda enjoyed good public transport.

Perhaps one of the most fundamental differences between the programmes in the Sudan and Uganda, which the refugees remembered, was the requirement of a sound basic education for recruits to the medical profession. Nursing aides and dressers could only begin their two- year training after seven years of primary school: their training took place in hospitals under the supervision of nurses and doctors. An enrolled nurse had to have completed three years of secondary education before entering a two-year course leading to a certificate. All registered nurses and medical assistants had to complete their 'O' levels (but many had also finished their 'A' levels) before enrolling in the three-year training course. 'A' levels are a prerequisite for the laboratory technicians' four-year course.

Nor was preventative health care neglected in Uganda. Health centres were the focus for the educational work. Midwives organised mother-child health services. A team included health inspectors, assistants, health visitors, and their assistants. It conducted home visits and was responsible for the inspection of such public places as markets, abattoirs, and eating houses, as

well as for the regular medical examination of the employees. There was an area- wide immunisation programme. Special campaigns to control diseases like sleeping sickness, leprosy, and tuberculosis were run by the district medical officer with a team of well-trained auxiliaries. An annual national competition encouraged environmental health. The media (television, newspapers, and especially radio), were used to disseminate information. Schools were regularly visited and there were special radio broadcasts for school children. The Ministry of Health developed visual aids and other community teaching materials. Bore- holes were sunk in every sub-county, and maintained to ensure a reasonably clean water supply. Almost every home had a pit latrine.

 

The health programme in Yei River District

Following the 'green book', the primary health care programme in southern Sudan recognizes three levels of care, although there are a few dressing stations which are manned by persons with lower qualifications than those who staff the primary health care units (PHCUs). PHCUs are intended, according to the plan, to serve a radius of not more than ten miles. This is the distance presumed reasonable for transporting patients by foot. These PHCUs should serve a population of not more than 4000 people and are staffed by a community health worker who has been selected for training from among his own community. The long-term aim of the plan was to establish self-sustaining, self-financing units at every level. It was assumed that if the community health worker was nominated by his community, the people would accept his leadership and eventually pay both for his services and for the medicines they required. Predictably, this scheme failed.

Both local factionalism and national politics influence the choice of candidates. For example, the Kogwo PHCU, named for the local river, is in the village of Logo. The community health worker comes from a neighbouring village, Pisa, and the chief of Logo and his people assert that he was chosen against their wishes: a medical assistant from Yei selected him because he was a relative. Despite this, the Logo people might have accepted him if he had performed his duties properly. Many letters of complaint were addressed to GMT asking for his removal. At one point, when the Ugandan medical officer was present, the two communities nearly fought.

Every community also had a representative of the Sudan Socialists' Union (SSU), the political party in power, and this representative often had as much or more influence within the community than did the local chief or other groups, such as religious organisations.

The plan requires nominees to be primary school leavers. In practice, some of those selected have not attained even this standard of education. More importantly, most workers never aspired to a career in community health, but lacked the money or the requisite grades to continue their education in another field, and had little choice. This undoubtedly affects motivation.

After nine (in some cases, only three) months' training, and despite their limited basic education, community health workers are assumed to be capable of dressing wounds, diagnosing and treating the most common basic diseases, and recognizing conditions that require referral - such as leprosy, tuberculosis, sleeping sickness, or meningitis. Responsible for drawing up his own work schedule, the PHCU worker is expected to spend three-quarters of it in 'field work', that is, teaching sanitation and nutrition, control of communicable diseases, and protection of the water supply. With the support of local leaders, he is ultimately expected to mobilize his people to build a store and to pay for his services. Given the basis for selection and the lack of training, it is not surprising that this level of mobilisation has not been achieved and workers continue to depend on the government for salaries.

A cluster of PHCUs are linked to a dispensary - the second level of health care - and these clusters are referred to as a 'complex'. Medical supplies for a complex are supposed to be sent from Juba at three-monthly intervals, but deliveries are highly irregular. For example, from January to June 1984, nothing was supplied to the district and the entire programme had to rely on medicines supplied by UNICEF for the refugee settlements. PHCUs were not supplied with stationery.

Most of the PHCUs look impressive: the buildings are prefabricated imports from Italy which, I was informed, cost $22,000 each. Yet they are rarely open. I usually found the community health worker sitting in his home compound, not on duty.

A number of factors discourage these employees. Salaries are paid irregularly, and many have to go personally to Yei to collect their monthly pay. This may require a week's absence. The low salary (at present set at £S42)[12] encourages some to sell drugs. The moment the drug supply runs out, there is no longer any point in seeing patients. The demands of 'fieldwork' and the shortage of drugs are the most frequent excuses for being absent from the PHCU. But it is also discouraging to be expected to enlist local people to

carry out communal work when there are no funds for supplies (such as cement which is needed to protect water sources). Even if a community health worker is able to recognize illnesses requiring referral, there is no transport, and the experience in Yei River District suggests that most are not adequately trained to identify serious cases. For example, during 1983 and up to June 1984, not one PHCU worker had referred a case of leprosy or tuberculosis, although these are the main communicable diseases of public health concern.

Responsibility for supervising the work of the PHCU programme lies with the medical assistant, who is also in charge of a dispensary. Dispensaries (the second level of health care) are staffed by one medical assistant, two nurses, and a sweeper. In theory, this dispensary is the referral centre for five PHCUs serving a total of 24,000 people. A medical assistant should have completed secondary school before two years of training. Nurses receive their training on the job: after two years they receive a certificate. Dispensaries are supposed to be equipped with a microscope and to employ a laboratory assistant. In Yei River District, which according to the 1983 census has a population of around 350,000, there are only eight such complexes. Very few of the dispensaries have microscopes.

The medical assistant is responsible for seeing all cases referred to him from the PHCUs, referring to hospital those requiring surgery or treatment, supervising the work of each of the PHCUs within the complex, and ensuring the proper use of all drugs. He treats the patients who come to the dispensary and organizes and supervises the mother-child health clinics; he is also in charge of the immunisation programme which in Yei River District only began during September 1982. Even if all PHCUs had been located 'not more than ten miles' from dispensaries, the distances would still have been too great for the medical assistant to supervise them adequately. In 1982, bicycles were sold to medical assistants at half price. Within a few months, most of them were 'off the road' because of lack of appropriate spare parts. Moreover, as a medical assistant has more training and usually a wider array of drugs than is available at PHCUs, the case load of the dispensary is too great for him to leave his post.

In addition to the dispensaries in the district, there are two health centres. One is at Tore and the other at Loka. In early 1983, Loka was closed when it was found to lack pit latrines. The Tore centre (a Sudan Council of Churches project), has a small in-patient ward, a midwife, two medical assistants, nurses, and a laboratory technician.

According to the Green book', regular supervision of the complexes should be carried out by a medical doctor. Supervision is restricted to observation and, after the clinic closes, consultation with the health workers. To supervise one unit adequately, a doctor must leave Yei very early in order to arrive in time to observe the work. Distances are too great. Even before the refugees came, the one resident medical doctor and one nurse could not visit each unit even once a month. Supervision is thus limited to a hasty visit to deliver drugs and sometimes to transport a seriously ill person to Yei.

The attempt to cope with the medical needs of the emergency refugee influx in 1982 will be described below. Before then, the only increase in health services (outside the four refugee settlements) was a dressing station started in early 1982 at Yundu, a market near the border where thousands of unassisted refugees had settled. Despite the great rise in population, additional medicines were not available at the PHCUs or dispensaries. As noted, this put the refugees and the locals in direct competition for scarce resources, and encouraged the illegal selling of drugs.

There are no adequate referral centres in Yei River District. Two hospitals (in name only) are located at Yei and Kajo-Kaji. The expatriate doctor stationed at the Mandari Hospital, Kajo-Kaji, left early in 1983, and was not replaced. Neither hospital had a clean water supply and Mandari Hospital never pretended to have facilites for surgery. The conditions at Yei hospital are best described by the Sudanese Inspector of Health for the district in a memorandum presented to the Provincial Commissioner, dated 25 August 1982.

This noted that funds for the hospital had not been released for nearly two years, and the irregularly-paid staff had become 'disillusioned and dissatisfied'. At one point they went on strike. The hospital had no stationery, which meant there was no paper for keeping patients' records or even for admitting them. There was no fuel for sterilisation of instruments and no towels for the operating theatre. At times there were no post-operative bandages, so scheduled surgery could not proceed normally.

The inadequate staff quarters were desperately in need of repair. The doctor himself lived in a house with huge holes in the ceiling - which allowed rats into the room as well as into the roof. The nurses' quarters, earlier destroyed by fire, had not been rebuilt. As a result, the medical assistant, theatre attendants, anaesthetic assistant, and nursing sisters, 'who, by the nature of their duties need to be accommodated near the hospital' had to live elsewhere. There was no X-ray machine, and no drugs for the treatment of tuberculosis - a disease prevalent amongst the local population as well as amongst refugees. Some latrines had been dug, but there were no funds for completing them. There was no source of uncontaminated water and staff and patients alike had to depend on the nearby river for bathing, washing, and drinking water. There was no money for feeding patients although the hospital had a kitchen. There was no place protected from rainfall for relatives to cook for patients, nor any place for them to sleep while staying there to care for them. At night the floors and verandah of the hospital were filled with sleeping relatives.

The hospital had 115 beds, but only 50 mattresses, and no sheets or blankets. The hospital vehicles (including the ambulance) had broken down and there was no money for spare parts to put them on the road again.

Supplies of all drugs were inadequate. There was no fuel for the emergency generator. Without fuel for his vehicle, the doctor was unable to meet his commitments of supervision or investigation of epidemics and in his memorandum he referred to a report from Kajo-Kaji of an epidemic of 'fatal dysentry' in that area to which he was unable to attend.

 

The response to the influx

The period from 1979 to 1982, when there were only five assisted settlements in Yei River District, would have been the ideal time to have established a co-ordinated health programme, to have strengthened the referral centres, and to increase the services available in remote areas where the population had risen so sharply. SCC had been meeting most of the exceptional health needs in four of these settlements and had built a medical centre at Tore which could have been developed into a hospital. There was ample time to have organized the emergency response well in advance of the waves of new arrivals.

During the early period, a large number of refugees with medical qualifications had arrived, and although most Ugandan doctors escaped to Kenya, a few fled to Zaire and the Sudan. Some even came from Kenya to the Sudan to offer their services, but on arrival were informed that the area had no need for additional doctors. Yet, in 1982, when the serious deficiencies of the programme attracted international attention, and the need for more doctors could no longer be denied, it was expatriate staff that were recruited. As one refugee rightly observed:

....there is something here which is absurd.... not [to] permit refugees to exercise their professions, including the medical profession. So you find highly- qualified medical people, specialists, going to other countries....If they had stayed in the country of asylum, they could have been in a position to work amongst their own people. It seems to me a bit absurd that because of such policies, refugees go seeking jobs elsewhere, and then you recruit expatriates to come and work where these people should have worked. (Alternative Viewpoints 1984.)

Indeed, one of the doctors who tried to work in the Sudan is now employed by the World Health Organization (WHO) elsewhere in Africa. In 1982-3, other Ugandan doctors working in the prestigious Nairobi hospital expressed their willingness to come to the Sudan if employment could be guaranteed. Yet it was only in 1983, after two of the expatriate medical teams which responded to the emergency in 1982 had left the district, that GMT finally agreed to employ the one Ugandan doctor who had remained in the area.

Given their availability, UNHCR could have involved qualified Ugandan doctors in planning, organizing, and implementing the health programme for the settlements from the first. This would have avoided many of the subsequent problems and would have allowed refugees to take responsibility for themselves in a critical area. This opportunity was missed and resulted in wasted resources.

The 1982 emergency began in April. By May the health programme was in chaos. Lines of responsibility had not been drawn. Some drugs came from the UNHCR store in Juba, others from SCC. As GMT was already responsible for the local health programme in the area, it seemed obvious that this agency should include refugees in its programme. Negotiations were going on between GMT and UNHCR, but the contract had not been signed. There were no emergency medical services at the reception centres on the border where thousands of critically ill refugees were congregated. Both adults and children were severely malnourished, yet there was no feeding programme at these centres. The two Sudanese doctors stationed in Yei had no transport to move out of town. GMT's expatriate field staff for the whole district comprised two doctors, a nurse, and an unqualified assistant. The establishment of each new settlement caused even further chaos.

Ugandans were hastily recruited to man the clinics which should have been ready to meet the first arrivals (usually the most ill) at each new settlement. Recruitment was done mainly by the unqualified expatriate assistant. Penniless, all refugees are desperate for employment. With no Ugandan doctor to vet applications or positively identify those who turned up with certificates, the assistant had to rely on gossip and rumour, with the result that Ugandans without proper qualifications were often employed in responsible positions, while the highly-qualified were turned away. Thirty people interviewed in the survey were employed by GMT in the settlement health programme. Some of these may have been paid watchmen or sweepers, but it is worth noting that out of the 22 who answered the question regarding former employment, only five admitted to having worked in the medical field in Uganda. Of those who said they were dressers in Uganda, all had the requisite educational level required there, of between seven to fifteen years in school.

Among the 17 others, six said that in Uganda they had been 'only cultivators' (one of these had sixteen years of education); two had been students; two others had been primary teachers; one said he was a driver (but he had been to school for ten years); two were businessmen; one a labourer; one a catechist; and two were 'salaried non-professionals'. (Again these two individuals

each had fourteen years of schooling.) Among the group were six who had never been to school. Some of those who had several years of post- primary education may have been soldiers with medical training who felt compelled to disguise their former occupation.

By the time I arrived in Yei in 1982, the town was flooded with refugees. Much of the time more than half the hospital beds were occupied by Ugandans. Few drugs were available in the hospital or the agency stores, so most prescriptions had to be purchased from the local chemist. Even when the drug supplies were placed completely under the supervision of GMT, there were still problems. Refugees could only get prescriptions between 7:00 and 8:00 a.m. After that time, the medical doctor left for field supervision and refused to allow any drugs to be released by the Ugandan attendant. Emergencies cannot wait, and so there was always the problem of finding funds for patients who required medicines outside this one opening hour. UNHCR had no budget for this extra expense so accounts had to be juggled or expatriates paid out of their own pocket.

Rations were issued only in settlements. With no provision for feeding patients in the hospital, patients relied on their relatives. Where were the refugee families going to live or cook ? What was to become of those who had no family? From where were patients and their families in Yei going to get food? Even when a plan was devised for providing rations to patients referred from a settlement, it left unsolved the problem of providing special diets. People who are recovering from hepatitis or a hernia operation are unlikely to recover on a diet of beans, rice, oil and milk. Clothing was never available for the new-born and there was no budget for special formulae for infants of non-lactating mothers. And, with such a limited capacity to deal with emergencies, what about such luxuries as spectacles, crutches, or calipers for those refugees who had lost theirs in flight? There was no one to deal with the hundreds of such cases who presented their problems at the UNHCR compound in Yei.

Given the very serious health symptoms which refugees presented, adequate referral centres were urgently required. The population increase since 1980 would have justified the establishment of at least one (if not two) properly equipped and staffed hospitals in the district.

A primary health care system without such back-up services has a seriously demoralising effect upon all personnel. It has yet to be demonstrated that preventive health education can be taught outside a context of confidence in curative medicine. Without proper curative facilities and transport to reach them, people are forced to consult traditional healers. These healers are able to give the patients and their families psychological reassurance and are willing to treat patients in their homes. Traditional healers do not 'work to rule' and are available after the 2:30 p.m. standard closing hours in the Sudan.

Ugandan medical workers said they were encouraged to observe strictly Sudanese working hours. This was the frequent excuse for refusing to see emergency cases after 2:30 p.m. Even feeding programmes for the severely malnourished were closed at weekends, and some claimed that this was 'on instruction' from their employer. The expatriate doctor responsible for supervising GMT's programme had no previous experience in Africa: she and the one German nurse, who left in mid-1982, were unable to cope with the amount of work assigned, and could not exercise authority over staff.

The Ugandan staff in the settlements quickly became demoralised: they lacked sufficient supplies to deal with the numbers and types of diseases they encountered, and had to watch people succumb to illnesses which could easily have been cured with adequate drugs. Having no referral centre, discouraged by low pay and inferior working conditions, and very soon aware that dereliction of duty would go unpunished, many resorted to alcohol, apathy, or corruption, or a combination of these. In one settlement, for example, the community alleged that the medical staff failed to open the clinic and were selling drugs, and a group of residents threatened to beat up the medical staff. The Ugandan administrator of the settlement called a meeting to iron out these differences, but the medical staff fled to the bush.

It could be argued that putting a team of Ugandan doctors in charge would not necessarily have prevented the decline in standards, but the improvement in discipline in those clinics supervised by the Ugandan doctor who began working in 1983 suggests otherwise. The example from Zaire lends credence to the argument that had Ugandans been supported in their initial efforts to develop a health programme which also served the locals, their work would also have contributed to good relations between the two communities.

Although the population of each settlement soon increased to over 3,000 people, the services provided differed according to the staff available or the location of the settlement in relation to the district's PHCUs and dispensaries, not in relation to population. Despite the large numbers of severely malnourished, none of the settlements had a therapeutic feeding programme for children or adults, except for a brief period in Goli, where a highly-qualified and committed Ugandan nurse took charge. The other settlements only offered supplementary feeds. In September at a co- ordination meeting, the OXFAM doctor reported that children in settlements were receiving only 70 Kcal in a supplementary meal which, as he pointed out, did not provide sufficient energy to justify the walk to the feeding centre.

Not only medicine but everything else was in short supply. For the

thousands of new arrivals from May through to July, there were no blankets, no tents, no clothing, no cooking utensils, no buckets, no milk, and hardly any cereal. The cold, rainy weather contributed to the heavy toll of human life. As noted earlier, the office in Yei - not by then recognized by Geneva - had been manned by a storeman. The emergency influx, which began in March, was dealt with by two temporary consultants who lived in Yei, and the programme officer, who commuted from Juba. A message from the programme officer underlines the situation: 'the new refugees are in immediate need of clothes. We see cases of women and men wearing leaves. The region is cold now and clothing is hardly a luxury. I emphasize the need for clothing for adults, particularly men, as previous experience has shown that most donated clothing is for children. We need clothing for everyone.' (19 July 1982.)

To paraphrase the UNHCR policy, an assistance programme has the obligation to raise the condition of refugees to those of the local community, but if those standards are unacceptably low, it then has a duty to raise the standards for all.

Those responsible apparently did not accept the inadequacies of the programme and maintained that to treat Ugandans differently from locals would impede their integration. It proceeded on the false assumption that the health of the refugees was no worse than that of the locals. If no provision was already available, for example, for treating locals suffering from intestinal parasites, for immunising them against contagious diseases, or for ensuring that rabies vaccine was available for emergencies, then the refugees should not enjoy these services. There were no drugs for asthma or yaws, and when rabies struck, two people died because no vaccines were available in the south. Similarly, in 1983 a meningitis epidemic among the self-settled refugees was reported by the Morobo medical assistant. The doctor decided to visit en route to Yei after a long, tiring, day of 'supervision' at Kaya. Four people had already died, and four others, exhibiting all the clinical signs of the disease, were shown to the doctor. Informed that there were many more similarly ill further up the road, the doctor simply instructed the medical assistant to administer sulphur as a prophylactic (some would be sent the next day) and to administer penicillin (also out of stock) to the ill. There was no attempt to determine the type of meningitis suffered. Returning to Yei, the doctor reported the incident to the Sudanese medical inspector who complained that he had no transport to follow up on this report. Apparently the epidemic was simply left to burn itself out in this remote area.

That in some cases refugees represented a serious health risk to the local population was not recognised either. In the case of bilharzia (schistosomiasis) for example, the evidence suggests that the Ugandans brought the disease with them. Wright (in Wilson et al. 1985) found infective levels of schistosoma mansoni in Sudanese were significantly lower than among their self-settled refugee neighbours and lower than all settlement refugees studied. The likelihood of significant counter-infection to the locals was small, as self-settled refugees were fairly recent arrivals. This therefore provides a good reference level of schistosomiasis by which to assess the refugees. In addition, refugees sampled on the bases of home country origin showed similar levels of schistosoma mansoni infections to their home populations. The very long lifespan of the parasites in humans and the abundance of the intermediate host snail found in the rivers of the district makes the refugees potentially a serious health threat through their use of the rivers for drinking, bathing and toilet purposes. There were insufficient drugs for the treatment of bilharzia in Yei or Juba, although as was observed in an office note, 'the seriously long term risk of bilharzia is known and every patient will pass the point where the disease is curable. We are out of drugs for many months now.' (13 August 1983.) In one area where the self-settled lived near Kaya, the population shot up from about 6,000 in 1979 to at least 40,000 by 1983. Thus the Sudanese and Ugandans were competing for the services of a single dispensary which could not possibly cope with the critical health conditions presented by refugees.

Criticisms of the health programme arising from any quarter were always countered with the response referred to earlier that 'this is Sudan'. UNHCR did attempt to put pressure on the agency to improve the quality of its services. But the agency succeeded in retaining its contract. Its performance in the field did not significantly improve.

 

While Rome burned

As the British Broadcasting Corporation often warns its viewers, what follows may be disturbing. While anyone with field experience is aware of the problems of incompetence and inter-agency conflict and competition, even those agencies which try to avoid these problems believe it necessary to hide any dirt under the carpet, lest the public become disillusioned with all humanitarians. The problem is that this method of dealing with the situation does not solve it.

The problem of the effectiveness of humanitarian aid programmes is a

complex one. Host governments are too dependent on the aid which agencies control to demand measures of competence. Donor governments, perhaps because of the compassionate nature of the aid programme, have not demonstrated concern either for results or for accountability. Perhaps the only way in which programmes will ever become more effective is for the humanitarian agencies to be made publicly accountable for the vast sums of money they at present distribute. But the only way in which public accountability could be approached would be through independent research which would monitor agency programmes: sound research, which would break the monopoly and control of information that the humanitarian agencies presently enjoy. While the logic of compassion suggests that to scrutinize the quality of the gift would be improper, the logic of economy suggests otherwise.

That UNHCR had itself assumed major responsibility for implementing the programme in Yei River District might have had the advantage of reducing the potential for agency conflict and competition. In general, the more agencies involved in a programme, the greater the problem of coordinating the work. The power struggles which occur between agencies in the field reflect a number of factors: the interests of donor governments who view agencies as their public face of humanitarianism; national and local host government interests; the objectives of the voluntary agencies; but perhaps most dangerous of all, the personal ambitions of individuals who believe they are doing good. Since UNHCR does not solicit independent evaluations of its programmes, success in getting or keeping contracts to implement programmes is seldom based on measures of competence or on any objective assessment of the actual work to be carried out. Rather, acquiring a contract depends on the ability to manipulate all the strings correctly at the same time. One Somalian WHO representative summed the problem up in this way: 'The longer they [expatriates] are in a country, the more clever they are at manipulating local politics. I wouldn't let an expatriate stay in my country more than two years.'

In some cases gifts, or even money, are dispensed to encourage approval of their programme or to ensure permission to enter or stay in a country. The ability to manipulate local politics through such means gives an advantage to those with greater funds and increases inter-agency jealousy and bickering in the field.

Foreign government representatives also try to manipulate agency/host government relations. In 1983, a new agency began working in health in eastern Sudan. The embassy of the agency's home government sent someone to call on the Deputy Commissioner for Refugees in Khartoum. He asked COMREF not to allow this agency to remain. The Deputy declined to follow the advice, suggesting that if something was wrong it should have been dealt with earlier, in the home country. Privately he told me that if this particular government did not like one of its own NGOs, it must mean the agency was a good one!

It may be useful to describe the ensuing crisis in some detail, since it illustrates the tensions and even failures that can occur during times of serious crisis. One UNHCR official in the Juba office expressed the view that voluntary agencies were simply a recent manifestation of the 'scramble for Africa'. Understandably, given this perspective, OXFAM's offer of its services early in 1982 when the emergency began was declined. But even before May 1982, any impartial observer would have questioned the capacity of the agencies working in Yei River District to cope, especially with the health of yet another influx of refugees. But more refugees mean more funds. There is a temptation for some agencies to take on more responsibility than they can competently manage rather than to agree to inviting in others to assist. Apparently, the idea of utilizing appropriately skilled refugees or locals almost never crosses anyone's minds. The situation in the district was allowed to deteriorate.

Beginning in May and continuing through the first week of July, a series of radio messages and memos were sent from the field informing both the Juba and Khartoum UNHCR offices of the escalating numbers and of the lack of supplies. After several such messages, one concluded with the warning: 'Inform Khartoum; if we are not careful this will become a public scandal'. An earlier message had included details of the scale of the influx:

'....on the Nyori road where we stopped, 35 people, two families, reported needing transport to come to settlement. When our lorry went, 92 boarded. Further down the road, there were at least 200 waiting and they were all too weak to walk....I had to hire one lorry at Kaya so we have three now moving from that end. This means at least 200 a day will be arriving here [Yei] and we do not know for how many days. Military [Ugandan] activities all along the border from Kajo-Kaji to Kaya. People on the border are leaving their crops. Attacks on the self-settled refugees include robberies, wounding (six are in the K-K hospital) and kidnap of some who have been taken back to Uganda....the concentration of refugees inside the border appears to have doubled....At any moment these people may all begin to move and it is clear that they are now health-wise in very bad condition. We must deal with present emergency and

be prepared for more if it comes. Since I have been sending urgent radio messages almost daily, you can imagine that I find it very difficult to understand lack of substantial response from Juba.'

Emergency supplies ordered before May the previous year, for the March/ April influx had not even arrived. Whatever were the reasons for withholding the information - that the south was facing an unparalleled crisis with which the programme could not cope - it was only when the British Refugee Council, OXFAM, and the international press got hold of the story that Geneva was informed.

When in Khartoum this leak was discovered, the head of one agency denied any emergency in the south. Perhaps, since he rarely left Juba, he was actually innocent of the real situation. But OXFAM immediately sent a field officer to confirm the facts and again offered an emergency medical team. Shortly afterwards, UNHCR flew in a delegation from Geneva to assess the situation. Their report, telexed to Geneva on 9 August 1982, demonstrates the seriousness of the neglected crisis.

Influx has been taking place since early in the year and amounted by June to over 30,000 refugees. Far from showing any signs of abating, there has been building in numbers in late June and July. Last week there has been a further dramatic increase. Influx has now reached over 900 a day. New arrivals are in poor condition....the organisational capacity to cope with this influx does not exist.

....conducted random sample of a hundred recent[ly] arrived refugee children aged between one and five. 20 per cent were suffering from severe marasmus type malnutrition [sic] (less than 70 percent weight for height) and further 10 percent had kwashiorkor (extreme swelling from malnutrition). The lives of this group are at immediate risk unless medical and therapeutic feeding programmes are established. At present these services are virtually non-existent....there are inadequate water supplies, etc. At the one settlement for which we could find good statistics, there was a death rate of 15 percent. For the West Bank, new arrivals as a whole calculated on an annual basis in an area where there is normally adequate food, these statistics of malnutrition are remarkable. Even with the provision of a general ration, nutritional deterioration will now continue unless special programmes are instituted.

Referring to GMT, the message underlined the fact that its capacities were 'over-estimated' and it had been agreed that further assistance was at least temporarily required. Confirming the urgent need for the OXFAM emergency medical team, in a later message it was stressed: 'No need for more OXFAM surveys, they should be ready to fill immediately gaps already identified....Their input needed at once to save lives.' As another message confirmed, the largest influx during 1982 was occurring on the west bank of the Nile, where 'the implementing capacity is weakest'.

But there was continued resistance to accepting the help of other agencies. Two ministers in Juba were lobbied (unsuccessfully as it happened) to refuse to allow OXFAM to come in. The argument given was that more services were not only unnecessary for the refugees, but that this was just further evidence that UNHCR was solely concerned with refugees to the detriment of the Sudanese.

Now, under pressure from Geneva, GMT did organize a hasty trip to Zaire to recruit more Ugandan medical staff, and UNHCR mounted an airlift to bring in food and other supplies. This and later recruitment trips to Zaire resulted in further dissatisfaction with conditions in Yei River District. In Zaire the team found that:

...support for the refugees in this area is much better than in Yei area....They have over 30 lorries, three big stores with plenty of food. The medical staff (doctors) have UNHCR vehicles, the medical programme is paid for by UNHCR (at least salaries).... In Aru hospital, enough food is given to the refugees. They do not always get the same [diet] (they get even meat, eggs, vegetables, etc.). We are very much surprised about the differences in means employed at both sides of the border, while the refugee population appears to be the same (30 October 1982).

OXFAM's arrival was delayed (because of an attempted coup in Kenyaduring August 1982). To avoid further conflict, work was divided - OXFAM taking responsibility for the reception centres on the border. Led, not by a doctor, but a public health specialist, the OXFAM team was directed not to administer curative medicine unless UNHCR agreed to dig bore wells, as refugees there were dependent on polluted water. (UNHCR could not even supply settlements with enough wells and could not divert equipment to the border.) This decision pleased no one, least of all OXFAM's highly qualified and experienced nurses, who were limited to organising a therapeutic feeding programme.

Now GMT decided to bring in its own expatriate emergency team. Despite advice from OXFAM, one of these (an administrator, not a doctor), was put in charge of co-ordinating the work of the agencies involved in health. Hearing of the crisis in southern Sudan, Médecins sans Frontières sent a mission to Yei River District to survey the situation. The following excerpts are from their published account.

In the heart of Africa....Francis Charhon and I made our exploratory mission in October. We wanted to evaluate the sanitary and nutritional conditions for the 70,000 Ugandans who are 'piling up' in camps along the.... borders.... We had not been able to collect any information from HCR about the situation of the Ugandan refugees in the Sudan....We only knew that these people were continuing to move from one country to another.... they came back [to Zaire] when in need of medical care or food, which could be provided more generously there than in the Sudan...

One afternoon [in Kaya Transit Centre] enlightened us more than the long reports on the situation of the newly-arrived refugees. The frequency of kwashiorkor in the children, and oedema in the adults is an indication of the extent of the interruption

in normal eating habits. A rapid survey will confirm that 60% of children suffer from severe malnutrition. All these people lay there, resigned in their misery, waiting for UN trucks to be repaired to provide transport to other camps....As usual it is the children who need most attention, with their swollen bellies and faces which look old, their eyes too big. The women too, whose crinkled breasts don't produce enough milk to suckle their children. They are so malnourished themselves....

Around Yei we visited other transit camps which show us the same story, the same horrors, almost tedious in their repetitiveness. However, the organizations responsible for taking charge of refugee health, judge that the situation is not really serious. The German Medical Team present in the region for ten years, does not want to invest too big a part of their activities for benefiting refugees. Caritas has also been on location.... with three nurses and a doctor. Also OXFAM, which obstinately refuses to deal with anything except 'feeding programmes', leaving others the responsibility of caring for them.

....But how can one be satisfied with a health programme where dispensaries don't have enough anti-Paludins and no streptomycin for victims of tuberculosis, where the Ugandan nurses are left without supervision, and lepers deprived of Dapsone. Furthermore up to the present moment, no one has thought about prevention.... 'That's correct,' these people will tell us, 'but now there are enough of us to improve all that.' Let us wait and see.... In the meantime, Francis and I are tempted to think that MSF could have done something. Whatever the situation, they know that another 40,000 Ugandans are about to swell the ranks....in the case of an offensive (already announced) by the regular army against the guerrillas. It seems obvious to us that the burden will be too heavy (it's already enormous), for GMT and OXFAM....

Some agencies make greater efforts than others to avoid public disclosure of competition and conflict. At the very time this report was published in France, agency staff were making valiant efforts to paper over the cracks and, whether intended or not, reduced international attention to the Ugandan refugee issue. Items had appeared in the British press reporting a 30 per cent rate of severe malnutrition among children, predicting a new wave of refugees, and implying that health conditions in settlements were in need of improvement. One agency doctor who had been in Yei was said to have written a report in which he questioned that there even was an emergency in the south. A refugee working for this agency managed to read whatever he had written. Angered, he wrote to The Guardian. Excerpts from his (unpublished) letter, which he handed me in Wudabi in 1983, reveal the extreme frustration and bitterness felt by most refugees concerning the conduct of the health programme.

We have seen malnourished children being fed on a basic diet of milk or porridge. One multivite or iron tablet is given as the only additive until the recovery or death of such a child. Whether or not such a child vomits his feed every time, there is no examination of stool or blood for parasites, yet weights are recorded to check 'improvements'. Even a simple microscope is far from patients - about 50 miles away....A patient having a high fever is not even given an aspirin.... Anti-worming medicine is not given to patients who carry obvious physical symptoms. Most health centres run dry [of] drugs in a fortnight and nothing is replaced....we begin to doubt and question what happens to the donations given by UNICEF, WHO and many other organisations.... To....and its co-workers, this....seems to be unimportant. They care very little about the daily deaths of 3-4 persons. The graves are there for anyone to see....It is a deplorable state of affairs to see some white volunteers who come under the pretence of humanitarians playing a double game....While there are many who labour tirelessly....the majority....simply come to enrich themselves and even go to the extremes of the colour bar [sic]. Where blacks get low payment for the same jobs done by white expatriates, the whites get higher salaries. Although Dr ---- wants to hide the sufferings of Ugandan refugees, we know that the daily influx continues....It was not our wish to come into exile, to suffer, neither to live where we are now. Nor do we appreciate the least services to be rendered to what someone might call 'low class human beings'. We have different professionals in settlements, doctors, teachers, students, farmers, schoolboys, state registered nurses, widows, orphans, the disabled and it was not our wish to come into exile. We suffer through no fault of our own.

It should not be assumed that only Ugandans and expatriates were dissatisfied with the quality of the health programme in Yei River District. The arrival of alternative agencies practising a higher standard of service gave many Sudanese the courage to speak openly about their long-standing grievances. Many unconfirmed stories were circulated. Those who took note of some allegations would not have been reassured by the following note:

We have received the following radio message from....in response to query about several boxes of medicine which arrived on two flights last week. 'Re. your R/261 seven boxes of medicines gift from . The one box we opened contained expired injectible multivitamins. We have not checked the other boxes. There are eight boxes in our office...'

When funds did become available for rebuilding the hospital, GMT was chosen to implement them. The contract was awarded to a non- indigenous builder whose prices were so high that even UNHCR Geneva had forbidden the Yei office to use his services again.

At one point, when pressure on GMT had reached a very high pitch, it over-reacted to the chronic need for an ambulance for the Yei hospital. A note between two colleagues describes what happened:

....big battle over ambulances! Dr ---- went past all of us to convince Mr ---- [a Sudanese official] that he needed a fancy Mercedes ambulance. Remember during

Douglas' [US government representative] visit the patients wheelbarrows at Goli dispensary? Mr. ---- asked me when he was in Juba and I told him that any hospital without a system of support, communication, etc. was useless. We agreed that if an ambulance had to be procured, it should be a modest type. [But] Dr ---- told Mr ---- that the Mercedes is available immediately, and it would take months to get a Landrover, etc., ho hum.

The luxurious ambulance was duly delivered to Yei hospital. Lacking fuel and radio contact, it was used throughout 1983 mainly to go to market during the week and to church on Sunday. On one occasion when there was an attempt to use it to transport a critically ill refugee, the doctor in charge demanded an excessive number of jerry-cans of fuel in exchange for its use; instead the patient was brought into Yei by OXFAM's Landrover.

Late in 1982, UNHCR made an attempt to co-ordinate the health programme. Three meetings were held during my fieldwork in 1982. Representatives from all agencies involved in health were invited. When the first meeting was called, only at the last moment was it remembered that the Sudanese Inspector for Health should be included. The tendency to ignore local institutions and officials when planning refugee programmes was, in fact, quite commonplace. At another meeting, certain plans were made which might have resolved the persistent quarrel over whether refugee health was worse or better than that of the Sudanese. OXFAM offered to carry out a health survey among the Sudanese. It also offered to set up therapeutic and supplementary feeding programmes in each of the settlements although by this time the need for this service in the reception centres had diminished. Later, however, agency conflict prevented the implementation of this plan and OXFAM eventually withdrew its team.

If agencies learn from such bitter experiences, then perhaps in some sense, the suffering they cause (or rather fail to prevent) would not be in vain. Unfortunately, however, the drama of unpreparedness was repeated in early 1983. UNLA attacks, which began on Christmas Day 1982, forced another wave of refugees to seek asylum in the Sudan. Again there was a need for more staff. More hurried trips were made to Zaire and, as noted, in 1983 GMT finally agreed to engage a Ugandan doctor. UNHCR also invited Médecins sans Frontières to assist at Yei hospital and to supply staff for certain settlements. But the attempt to maintain an integrated health programme based on the 'green book's' low standards for the whole population, persisted.

During 1983, the situation continued to reflect the absence of central competent co-ordination. Each agency felt free to do as it wished. Sudan Council of Churches which had always attempted to maintain a high standard of service, had a different drug list, and was better supplied, but was ignored in the agency scramble for contracts with UNHCR. After a bitter exchange between SCC and UNHCR, its only consolation was that it was given the contract to implement a programme for the vulnerable groups, that is, the physically handicapped, the elderly, and orphans.

MSF and GMT supervisors gave contradictory instructions to field staff concerning the treatment of different illnesses. For example, one might advise a full three-day anti-malarial course for adults; another would say that a single dose was sufficient. (The latter eventually became the standard treatment.) There were no regular meetings to discuss common problems or to exchange information. Some agency staff were not even on speaking terms and UNHCR files are full of disparaging notes to the programme officer about the work of the others. For example:

Rumours abound concerning the arrival of a second MSF Team. Although you are aware of the conditions under which the initial request was made....Unless the MSF nurses can act independently they should not come here. it is not only pointless, but very embarrassing when expatriate nurses receive [i.e. require] greater supervision than local staff (as is the present situation), and this also creates more work for us.

Given the situation, this note concluded with the surprising advice: 'Also there is no need for another doctor in this area....(2 September 1983).

Monthly returns from various units were either irregular or did not appear at all. This was not surprising since report forms had been frequently changed, and the one in use at the time was too complicated for most field staff to complete. Proper statistics of births and deaths were never kept. There was little equipment and no stationery. Drug supplies were irregular and always inadequate. There was a chronic shortage of certain drugs, especially for treating intestinal parasites. In Limuru settlement (which had a microscope), 1,120 cases of various parasites were identified, but medicines supplied during the same period could only treat 150 patients. Early in 1984 a survey to establish causes of the widespread anaemia in one settlement (Katagiri) found 69.1 per cent of the sample to have hookworm infestation.

Efforts to involve the community in public health projects failed completely, and little wonder, since neither Sudanese nor Ugandans appreciated or responded to the approach imposed by the expatriates. Their method of encouraging co- operation was to threaten to withdraw all health services, if a community failed to dig pit latrines for the clinic. The Sudanese project manager's inspection tour report (24 May 1983) illustrates a situation which was not atypical.

 

Wudabi

Health Centre - The refugees have complained bitterly against nursing officer ---- -- for refusing to treat them. The health centre was closed from 15th to 16th of May 1983 on instructions of the SMO [senior medical officer] until the refugees responded to the call to dig 2 pit latrines at the Health Centre on a self-help basis. Obituary: Between the 17th and 21st May '83. 16 refugees died. Of these, 8 died in the health centre....and 8 at the settlement Causes of death are malnutrition, jaundice, diarrhoea, and vomiting...

Burial-cloth: No burial cloth was available in our stores for the 16 persons who died....

I am writing to Wudabi, warning refugees to respond to the nursing officer's call to dig 2 pit latrines and to show better behaviour in future.

I conducted a survey of this settlement from 5 June 1983. The clinic was still closed and no health services were available to Wudabi settlers, the nurse having been transferred elsewhere. Accusations that he was negligent in his duties, and an alcoholic, were later confirmed when he was put in charge of another settlement. A medical worker remaining in the settlement was waiting for transport to leave for Yei. She had broken her arm and the nurse had taken the box of medicines with him when he had been transferred. In the course of our interviews, among the seriously ill we found a woman lying helpless in her tent. Several days previously she had fallen from a tree, and had not even received first aid.

Although from early 1982, Ugandans had been reporting that every refugee hut was infested with rats, no action was taken. In the settlements there is a bizarre form of entertainment for children: 'rat expeditions'. Adults dig under the wall of the house to allow rats to escape while someone inside beats on the walls. (Houses are dangerously weakened by this damage to walls.) Outside, the children (who have congregated with sticks) scream 'Rat running, rat running', as they charge about killing the rats which try to escape. On my first expedition, 'we' only got 32 rats: on the next, the total was 102. I was told I was unlucky. Some expeditions net over 200 carcasses of rats of all sizes. Like children everywhere, these had great fun carrying around the wriggling babies, and frightening the women who watched. After I reported back on my adventure, UNHCR decided to order 20,000 rat traps!

Few Sudanese keep cats. It occurred to me that WFP might be advised to airlift cats to the area, since the rats were probably eating as much food as were the refugees! Moreover, people were bitten during the night: toes, fingers, and heels appeared to be particularly vulnerable to attack. It should not have been necessary for Dr Umar to point out in 1983 in his report to UNHCR that rats are 'reservoirs of infection for the following diseases: ratbite fever, leptospirosis, plague, and salonelosis.'

Towards the end of 1983, UNHCR finally did send a medical consultant to Yei River District. His intervention led to certain improvements. GMT maintained responsibility for co-ordination, but regular meetings for supervisors - as well as inter-agency meetings - began. Exchange of information reportedly improved, and a common strategy for conducting the health programme was devised. Supervisors and field staff were given written instructions; a standard drug dosage plan was drawn up; seminars were organised for field staff as part of their in-service training; better records were being maintained; and stationery supplied. Two limited field surveys were carried out in early 1984; one, as noted, on bilharzia and anaemia, and the other on sleeping sickness.

Some months later, the situation had again altered. In 1984 MSF withdrew from the settlements and, with a reduced staff, only worked in Yei hospital. The settlement clinics were once again supervised only by GMT. Their staff position in June 1984 included two doctors, two medical assistants, one nurse, one midwife, one public health adviser, and one nutritional adviser. Although a considerably larger staff than at any earlier time, their numbers were still insufficient to supervise the 54 different health units in the district. The Kajo- Kaji sub-district was totally neglected. It was supposed to be supervised by an expatriate doctor, but he had not been in the country for most of 1983, and in 1984, due to the worsening military situation in the south, all GMT's expatriate medical staff were evacuated

 

Death and its major causes

One obvious measure of the success of an assistance programme would be the assessment of the health of those who are its recipients. Arguments persisted among the agency personnel over whether the Ugandans' health was better or worse than that of the Sudanese, with GMT always asserting that the Ugandans' health was the better. In the absence of data, they claimed that the death rate among refugees was only 8-9 per thousand, compared with 20-25 per thousand among the Sudanese. Had proper statistics been collected, these differences would have been resolved. It is remarkable that reports of the numbers dying are always used to collect money, but never to evaluate the consequences of the aid programme implemented with that money. In March 1984, efforts were made to collect death statistics in the settlements. On the basis of records from one month, it was estimated that the death rate among Ugandans was 23 per thousand.

The conditions in refugee settlements are not conducive to record-keeping. Settlement offices often do not have a table or chair and stationery - a factor which cannot be overstressed since it is so often overlooked - is in very short supply. There were also other obstacles. Health workers reported directly to the agency which employed them, and were reluctant to co-operate with the settlement officer who was required to make comprehensive monthly reports to UNHCR. In Yei, the agency did not provide health records to either UNHCR or the Commissioner for Refugees' project management office. The settlement officer was thus dependent on information supplied to him by the settlers.

There was little to motivate refugees to report deaths. Indeed, the aid programme is a disincentive to report them. Had funds been available to supply burial cloth, people would have been more likely to report, but usually a blanket had to be sacrificed to wrap the dead. For a time the programme officer supplied bales of burial cloth from his budget for 'food in transit'. Although cemeteries were established in each settlement, food rations for each household were based on numbers, and so in order to keep numbers up, most refugees reverted to the customary practice of burying in their own compounds.

In Roronyo, for example, where the settlement officer had the most extensive list of individuals who had died since the settlement opened (92), the survey indicated that a total of 180 (or 50 per thousand) had died during a period of thirteen months.

In addition to the constraints of the aid programme which encourage people to hide the death of a member of their household, there are also traditions which discourage the reporting of deaths. When someone dies, relatives have elaborate and expensive ceremonial responsibilities which are particularly burdensome in the conditions of life in exile. It is disgraceful to delay funeral ceremonies, but in certain circumstances it is tolerated. Thus people tended to keep quiet about a death, hoping their circumstances would change so they could afford the appropriate funeral. As will be discussed later, the psychological strain on refugees forced into this abnormal behaviour pattern is inevitably great.

In the survey, refugees were asked to state how many people from their household had been buried in the settlement. As settlements opened at different times, beginning in late 1979, and the arrival of refugees was spread over the entire period, the number of deaths reported could only be related to the time the first member of the household arrived in the settlement. The overall number of deaths for the period from the time the first settlement opened to the time of the interview was 0.41 per household. Although the year in which a death occurred was not recorded, observations in 1982-3 suggest that the highest number of deaths occur during the first few months of arrival in a settlement. This is dramatically confirmed by examining the number of deaths which occurred among the households arriving in 1983. Interviews were conducted from 28 May to 19 September 1983. Between 1 January 1983 and the time of the interview, the number of deaths was 89 per thousand among those households registering for settlement that year. In 1982, the first settlement opened in March and the number of deaths between then and the interview was 63 per thousand, a period of not more than 15 months.

The numbers of deaths differed by camps as well. See Table III.3 (Appendix III) for a comparison of all camps. The highest number dying per household occurred at Goli transit camp. It was opened in September 1982 and interviews were conducted exactly twelve months later. It first accommodated refugees who had had to be removed from a new site where the water supply had failed. It then began receiving part of the new wave of refugees entering the Sudan in early 1983. It was situated directly adjacent to Goli settlement. At times the population of Goli transit camp rose as high as 11,000. The opening of new settlements could not keep up with the demand. This meant that at times there were as many as 16,000 people living in one small area. There were never more than six functioning bore holes to supply water for both Goli and the transit camp. OXFAM attempted to dig three additional shallow wells, but the results were not satisfactory. People relied mainly on river water for both drinking and bathing. Overcrowding was compounded by a lack of pit latrines, food, drugs, and medical staff to deal with the critically ill at both locations. The clinic was located one kilometre from the settlement and two kilometres from the furthest household in the transit camp. Even at the times of the worst crises, health workers were not provided with bicycles. The overall average number of deaths per household among those who still remained in Goli transit camp at the time of the interview was 1.55. Based on a 10 per cent sample of only these households, a total of 1,660 people were reported to have died at Goli transit, suggesting a staggering death rate of 285 per thousand over a period of twelve months.

After Goli transit camp, Mopoko settlement which opened in May 1982 had the next highest overall number of dead per household - 0.68. Kunsuk was the third highest with an overall average of 0.56 deaths per household. Kunsuk opened in August 1982, and received a large number of the formerly self-settled refugees. Mondikolo - with an average number of 0.51 deaths per household - was the fourth highest among the settlements. Health services in the Kajo-Kaji sub-district are described in a report from project management. There were four settlements in this area: Mondikolo, Mogiri, Kunsuk, and Kala. The latter was located more than 40 miles from Kajo-Kaji.

All the settlements except Kala are not having proper and well-equipped medical centres. Three settlements, namely Kunsuk, Mogiri, and Mondikolo settlement and Mondikolo transit are only served with first aid boxes. These are not adequate to cater for the welfare of the refugees. The first aid boxes render services to refugees and the natives. The government hospital at Kajo-Kaji is far and is also short of medicines. It would be appreciated if one medical unit is established at Mogiri [the leprosy settlement] to cater for the settlements and the transit. Mogiri is centrally situate[d]....Most of the new arrivals are worn-out people and indeed destitute, as such, a proper medical administration to these desperate refugees is necessary. The transit is short of tents, consequently the new arrivals are usually exposed to cold.... It is necessary that tents be provided.... In March SCC donated clothes to the disabled refugees at Mondikolo settlement and the transit. It would be good if blankets are sent.... to cater for new arrivals. (10 April 1983.)

Interviews in the Kajo-Kaji sub-district were conducted in late August 1983. The medical assistant at Kala had succumbed to such escapism as alcohol allowed him. There was no supervision of his work from Yei or Kajo-Kaji. The 'first aid boxes' in the other three settlements were totally depleted. The dispensary at the Mandari hospital had also run out of drugs. The leprosy assistant at Mogiri was accused of selling Dapsone as a 'sleeping pill' to Sudanese. Certainly at the time of the survey he had none to supply to those whose disease had not been controlled. Formerly a Ugandan leprosy inspector, he had come to Mogiri with 50 of his patients, and he was probably unaware of the untreated lepers in Kunsuk and Kala.[25]

This man had great personal charm. Whenever the programme officer and I visited Mogiri, we were served a meal which included meat. Later, when I stayed in the settlement to conduct the survey, it became apparent that he kept the settlers literally in bondage. Respondents alleged that he charged them for used clothing provided by SCC, for the use of the grinder which had similarly been donated to the refugees, and for sending their children to kindergarten. Food for visitors, they reported was extracted from their rations and meat was paid for by taxing them. The day after we finished the survey, he reportedly complained that he was sure the people had divulged the 'secrets' of his regime. Again, the problem was lack of consultation with responsible members of the Ugandan community.

Death rates among the unassisted refugees were generally higher than in the settlements. Among those who settled during 1983 in the compound where the interview was conducted, the overall number of deaths was on average 0.70 per household, or 100 per thousand in a period of less than twelve months. The average size of these households is 6.35. The overall average number of persons buried in the compounds of the self-settled was 0.90 per household. See Figure III.4 and 5 for further analysis of deaths per unassisted households by year of settling.

On the basis of the March 1984 report the three major causes of death among refugees in settlements were identified. These, in order of frequency were, pneumonia and other respiratory tract infections; malnutrition; and diarrhoeal diseases. All three of these causes of death reflect on the quality of the assistance programme. Temperatures in the district may fall as low as 16°C during the rains. Throughout 1982 there were never enough blankets to issue one to each individual to say nothing of the lack of clothing. By late 1983, the UNHCR office believed it had distributed one blanket per refugee, but the survey found that there were only enough blankets in settlements for 47 per cent of the population. Moreover, even blankets in use were not evenly distributed. We found individuals who owned several, while as many as thirteen people shared one. As noted, refugees had to sell blankets to buy food; they use them to bury the dead, and, as they were constantly in contact with the damp earth floor, the poor quality supplied meant that they quickly wore out.

Sleeping on the ground involves other health risks. Tumbu flies lay their eggs on the ground. At night the larvae penetrate the skin, and, if untreated, produce an abscess. During the emergency influx in 1982, UNHCR attempted to purchase local mats to supply one to each household, but in 1983 even this effort to improve sleeping conditions had to be abandoned. An objective assessment was made of sleeping conditions of the household in the survey. 'Adequate' was defined as a family sharing at least one straw mat, with a blanket for each individual. According to this definition, only 21.3 per cent of the households had 'adequate' sleeping conditions.[26]

Clothing was similarly in very short supply. The journey to the settlements had taken a long time and people often arrived without even one full set of clothes. A household was assessed as having 'adequate' clothing if each member had at least one item to cover the body. The findings are shown in Table 5:1.

TABLE 5.1 - Interviewers' assessment of clothing provision in refugee settlements
% Number
Adequate for all members of household 26.0 523
Adequate for adults but not children 24.8 501
Inadequate for all 49.1 991
Missing data 0.1 2
TOTAL 100 2,017

The lack of clothing interfered with school attendance. Of those who answered the question, 21.1 per cent of the households gave this as the reason for not sending children to school, but observing the schools in session suggested that the lack of clothes kept many more children than reported away from classes. Ugandan teachers themselves placed great emphasis upon being properly dressed (i.e. at least covered) for-school, which put the poorest families at a disadvantage.

 

Nutrition in the settlements

In 1984 nutrition surveys were conducted in four settlements. (The method and full results are reported in Wilson et al. 1985.) In Limbe (one of the oldest settlements), Gumbari, Roronyo and Alero, the overall clinical rate of malnutrition was found to be 10.1 per cent among boys two and under, and 6.7 per cent among girls in this age group. Although the standard method of measurement in the age group is less reliable, the more surprising finding of these surveys was that among the six- to ten-year-old children, the rates of malnourishment were also elevated: 7.4 per cent among the boys and 2.4 per cent among the girls. These rates of malnutrition are high compared to those recorded elsewhere in Africa and were also considerably higher than those recorded by Medecins sans Frontieres in a study they conducted eight months earlier in settlements in the same district. The point that WFP failed to supply food rations has already been belaboured, but in 1984, from July until at least mid- September when these studies were made, supplies of food were also interrupted. Moreover, the Oxford team's surveys were conducted during the rains, or the 'hungry' season, while the MSF survey was carried out during the food abundant season. Seasonal variations in nutritional levels are common in Africa. The differences between the male and female infants are difficult to explain, but those found among the older children 'may be the result of greater access to food (during preparation) by girls. The Lugbara have a saying that "whoever distributes the food cannot go hungry!"' (ibid.)

Why should refugees under the aid umbrella continue to suffer high levels of malnutrition? Malnourishment is not simply a function of the availability of food. And even the limited evidence collected in 1984 by the Oxford team suggests that there were fewer children in settlements who were clinically malnourished compared with the self-settled around Panyume. The issue of the complicated chain of factors which lead to the continued malnourishment of refugees (in and outside settlements) will be taken up in the next two chapters, but it is worth noting here that:

Refugees often have needs which they rate as high as food, for example, soap and clothing.... the food given is one of the few assets which refugees have upon which to build a strategy for self-reliance in the future. Since it is distributed to all, it can play a role in alleviating the food problems of the very poorest sector of the society, though more success would be achieved through targeting assistance to the poorest. (ibid.)

The WFP food basket differs from country to country and from emergency to emergency within a country. Advice on food for refugees appears in Volume I of the UNHCR Handbook (1983:95-116), and quite correctly it warns 'WFP food aid does not provide all the components of a complete ration.' Fieldworkers are reminded that local foods are usually preferable to imports, that every effort should be made to provide familiar foodstuffs and to maintain traditional food habits, and that most refugee emergencies warrant the early appointment of a nutrition specialist. It does not, however, give guidance on how to sort out a myriad of practical problems relating to food distribution in the field. Rations arrive in bulk. Refugees rarely have appropriate-sized containers. Settlements have no scales and there are no calculators to work out the complicated mathematics involved in dividing shipments which arrive packaged in both pounds and kilograms. The problems with edible fat, for example, which is supplied in both solid and liquid forms, have already been discussed.

A full WFP basket prescribed for the Ugandans contains a daily ration of 2,000 Kcal, made up of 10 kg cereal; 0.9 kg beans; I kg milk powder; and I litre edible fat.[27] The diet is monotonous in the extreme and every visitor to a settlement met demands from refugees for 'a change in diet'. When rations were reaching the settlements, this complaint was viewed as further evidence of 'ingratitude'. But research suggests that the grumbling of refugees should be taken more seriously. (De Waal and Rolls, in press.) A phenomenon has been identified which is referred to as 'sensory specific satiety'. When people are repeatedly presented with the same foodstuff, this leads to substantially reduced appetite for it, even if it is potentially nourishing. Refugees are human beings and it is likely that they will trade their rations for novel, but less nourishing food.

Neither dura nor rice, the two cereals which were usually provided, are traditional foods for Ugandans. One group of Ugandans, most of whom had remained inside their country until January 1983, were fishermen. They and the other people who lived around the Nile or near other rivers in Uganda, were accustomed to eating fish daily and found the radical change in their diet difficult to accept. During one crisis of WFP supplies, the Norwegian government did airlift several tons of powdered fish, but this is very difficult to prepare in an acceptable manner.[28]

Even at the best of times, refugees rarely received all the ingredients of the ration at once. One month a settlement might receive its quota of cereal, with the milk and edible fat arriving with the next shipment. Often UNHCR was forced to purchase beans (the daily ration amounts to 75 kernels - a small handful) on the local market and this item was not always supplied. Salt was only occasionally purchased locally, but as the numbers of refugees increased, even this irregular supply ceased. No other source of vitamins or minerals was provided, not even spices. Sugar and tea were never included in the ration. Sometimes it was difficult for women to obtain a stone with which to grind the dura when that was the cereal supplied and on a few occasions when maize was the cereal, the problem of grinding was even more serious. This may account for one of the other alarming findings of the Oxford study of parasites.

In faecal samples of one hundred refugees in Limbe settlement very large quantities of undigested food were found, which indicates that the already precarious food balance is even worse. Whilst the high prevalence of intestinal parasites and diarrhoea are no doubt partly responsible, inadequate cooking and chewing of food are also suggested. Many grains and beans were found whole or even hard in the faeces. The failure to cook adequately is probably mainly caused by lack of time, as women are so involved in wage labour. Rapid consumption without proper chewing may be an effect of hunger on communal eating. (in Wilson et al. 1985.)

As food aid was distributed on a per capita basis, households having more children than adults were able to manage better when rations were available.

Attempts to make up for the shortages in WFP supplies forced UNHCR to rely on donations from other agencies, particularly from the Sudan Council of Churches, and on other emergency donations from abroad. These included the fish powder from Norway and date-expired biscuits from bomb shelters in the Netherlands.[29] UNHCR also made sporadic purchases of food on the local market with the consequent effect of such sudden demand on prices.[30] Throughout 1982-3 there was rarely a month in which settlements received full quotas, and shortfalls were normally not made up. And in three consecutive years, the breakdown in WFP supplies coincided with the season of greatest food shortage in the district, which is also the busiest season in the agricultural cycle. This ensured that most people in settlements could not begin to attain self-sufficiency in food production in the period they were expected to do so. Instead, each year refugees were forced to depend for food on their earnings from piece work for local Sudanese and most subsisted on the cassava they received in lieu of cash payments. In 1983 and 1984 the cassava stock in some areas was sufficiently depleted for people to consume the young tubers which may even be dangerous.

The following notice sent to settlements by the Yei UNHCR field office illustrates the problem:

To: All Settlement officers/committee members.

This is to inform you about the transport problems with rice and milk powder from WFP. At the moment we have very serious delays in the arrival of rice and milk powder from Mombasa... Settlements like Kala, Morsak, Limbe, Mondikolo, Gumbari, Logobero, and Wudabi did not even get all the food they needed in July. UNHCR/PM and WFP are looking seriously into this matter. We are buying local food wherever we can. SCC has already given food to help out in this difficult situation. However, we will not be able to prevent further serious delay in the August distribution. We fully realize the consequences for you all. This letter is to assure you that the present problems do not mean that you are cut off from food supply. Neither does it mean that the settlement officer in your settlement has given wrong figures or does not defend your cause... (10 August 1983.)

Through local purchase and borrowing from other agencies, UNHCR supplied refugees with more than the prescribed amount of certain items which were available. A passerby might well have believed Koya had a thriving economy so long as he went no further than the market at the roadside. One Ugandan, formerly a medical student, wrote a tongue-in-cheek description of Koya, entitled, 'The Refugee Market in the Heart of Africa'.

Koya was a rather unlikely spot for an economic boom. Much of the bush had remained a Stone Age wilderness... But in the past 14 months, the distribution of food and other items to refugees by UNHCR has fuelled a dramatic - though not always welcome - transformation of the village. I recently visited the transit and file this report on the impact of trade.

Deep in the forest near Eastern Koya River, gongs and drums echo through a long tent, as wild-eyed children and bare-breasted women squat on rough biscuit tins, and a young man named Thomas Ayile energetically 'performs' an ancient war dance of the Aringa tribe. In this case, however, Ayile's dance signals that he is preparing to sell a full sack of rice to any passing 'mundukuru' [local term for northern Sudanese traders].... With 25 pounds he will [first] afford more than 10 bottles of 'waragi' [local alcohol]. [Then] the next night, Ayile explains, he will set off for the market at Ariwara in Zaire in hopes of finding gold. 'More than 100 of my friends have gone already'.

Ariwara is another famous African market in Zaire operating twice a week. It gathers nationals of Kenya, Sudan, Rwanda, Burundi, Uganda and a few Senegalese, who come to the country in search of minerals. [But] Koya - a gateway to Kenya, Uganda, Zaire, Egypt, Asia, Europe and America - stands a better chance of turning into an international market if the Arab businessmen pay attention. But, unfortunately, being a refugee transit camp, the only things sold at the moment are rice, blankets, oil, hoes, buckets, pangas, and salt. The Somali drivers from Mombasa, bringing food to the south, stop there for their tea and cigarettes.

A day does not pass without news of pickpockets and of thefts in the tents, whose owners are all in the markets waiting for passing trucks to stop. When one stops, the whole market population rushes towards it with different items in their hands. One day, a woman was trying to buy a bucket through a bus window, and had her 12 pounds snatched by another Koya parking boy. The boy who was selling the bucket tried to demand his money, but passengers in the bus thought he was just organising a gang to rob the bus. So they turned and beat him up. He was pushed into the bus and brought to Yei police station.

The most profound effects of Koya trading business are being felt in the surrounding Kakwa and Pajulu [Sudanese] villages. They are abandoning their cassava and dura fields to depend on the Koya refugee rice which will in the future cause food shortage. Most of the local people cannot now afford some items because of price hike.

The refugees insist that Koya has no choice but to continue marketing. They are forging ahead... The boom will last, says one refugee representative from his tent office in Koya. After that, maybe we will have to think about trade promotion programmes to attract more business. Judging from recent experience, that can only mean more wrenching change for Koya. (Johnson, 10 September 1983.)

During the month of September, the 'wrenching' changes so cleverly satirized, continued - high numbers of deaths, desperate movements in and out of the transit, many returning to the borders. Only in late October was an emergency airlift finally mounted. Ironically, settlements which had been established for more than a year, and were presumed more able to support themselves, actually suffered most. The ration in Mopoko, for example, was one delivery of rice on 5 September which allowed each settler one plastic mug of rice. A second delivery on 15 September included powdered milk and oil. Each person received one and a half cups of powdered milk and three people shared two five-pound tins of edible fat. Mopoko had received no cereal or locally purchased cassava flour in August.

Rains were a further threat to spreading the poverty evenly. Roads to some settlements could not carry the 30-ton lorries delivering supplies from Juba. The office desperately tried to direct scarce resources to the most critical cases. For example, Juba was reminded by the Yei UNHCR office that it should '...take into consideration that [such inaccessible] places like Katagiri, Adio and Dororolili [have] hardly any local population so [it is] very difficult for refugees to try to survive because of no labour possibilities.' (5 September 1983).

Not only did the food shortages during the last half of 1983 slow the progress of refugees towards self-sufficiency and cause unnecessary suffering and death, but the dependence of refugees on obtaining local food through their labour inevitably meant that the reserves of cassava for the Sudanese in Yei River District were also dangerously depleted.

If the settlement programme continues to be the policy for refugees in Africa, it becomes most urgent that their insecurity should not be increased by such a bureaucratic hiatus. Reforms are unlikely to be made in the present climate where agencies, even at the United Nations level, fail to co-operate in the field. What they do share is the concern that their public images should not be tarnished. Early in 1983, the local WFP office had been warned of the food requirements during the rains and UNHCR had suggested that supplies should be transported and stored in Juba to anticipate the need. Once the extent of the emergency was recognized, an airlift should have been immediately mounted. Understandably, the office in Juba was reluctant to saddle UNHCR with this extra expense. Everyone kept hoping that any day the lorries carrying WFP food from Mombasa would arrive. The long-term effects on the programme will be very difficult to overcome.

Leaving aside the question of whether or not the food basket (when full) constitutes an adequate source of nutrition for people whose health has deteriorated during long periods on a sub-nutritional diet, who are expected to build their homes, dig latrines, and start farming, the persistent shortages have other far-reaching social consequences.

The southern Sudan authorities, having already suffered public censure for one incident of food diversion, were anxious to avoid further similar accusations. Refugees were warned not to sell rations and the police were vigilant. But it was impossible to prepare an acceptable meal without bartering or selling some items for those missing or never supplied. The result was that many refugees and Sudanese were arrested. Then, at the height of the food crisis, when double rations of certain items were supplied, refugees were expected to sell. Now police were asked to relax the rules. This double standard further eroded law and order in the district and the refugees never knew when they could expect to be arrested or when they would be allowed to sell without fear. Rules aside, refugees were forced to sell any item at hand to buy the next meal. Blankets, cooking pots, plastic buckets and basins, hoes, and pangas made their way into the local market at extremely low prices.

A more serious social problem created by the irregularity of the supply of rations was the refugees' belief that the Sudanese were to blame for diverting food. The threat of violence against Sudanese officials was particularly acute in 1983, because the shortages of food coincided with the hand-over of settlements to their administration. Most of the newly appointed settlement officers were afraid to stay at their posts. While UNHCR had sent letters to each settlement explaining the cause of the delays and reassuring refugees that they were not permanently cut off from food, and that the settlement officer was not to blame, this did little to assuage tempers. In September 1983, at Wudabi, Ugandans took up pangas against their Sudanese administrator and only the quick action of the project manager prevented the army from moving in.

The problem was not limited to Wudabi, it was widespread. A note from the Sudanese project manager is illustrative.

I had been to Katagiri ... with Yei and Wonduruba policemen to investigate... On our arrival ... we found all persons involved in the affair had gone to dig [work] for the natives for food. I advised the settlers to be peaceful and promised to send some 'relief supply from UNHCR field office, Yei' in a day or two. On departure from Katagiri, the elders ... advised me to take back with me the settlement officer and his assistant for their security and return with the promised food (6 September 1983.)

What other sources of food were there for refugees living in settlements? Yei River District is rich in wild foods and there is still some game. Local people rely heavily on such food. But, even if refugees were familiar with wild edible plants, access was limited by rights of ownership held by locals. For example, a termite mound, a source of protein-rich food, was located within the confines of Gumbari. The owner demanded £S200 compensation. All trees which produced edible fruit or which were used for beehives, even the grass used for roofing, was claimed by someone![31] Hunting was strictly under the authority of a hereditary chief. It is possible to negotiate permission to use these resources, but one may not assume the right without serious penalty. A woman at Gumbari had walked 12 kilometres to cut 19 bundles of roofing grass. When she returned to collect them after they dried, she found the Sudanese owner had burned all but nine simply to remind her who owned the grass.

Some refugees arrived with livestock and poultry and this resource allowed many of the self-settled refugees to support themselves while getting established. Often it was the total depletion of this resource which led families finally to resort to moving to an assisted settlement. Table 5.2 shows the overall average number of livestock and poultry owned by refugees in the settlements compared with the households of self-settled who were interviewed.

TABLE 5.2: Average number of livestock and poultry per household

Assisted refugees

Unassisted refugees

Type of livestock % %
Cattle 0.03 0.44
Sheep 0.04 0.32
Goats 0.14 0.91
Poultry 1.63 2.98
No. of households 2,017 3,814

But obviously ownership was not evenly distributed, the majority of households in both groups having no animals or poultry. Table 5.3 shows the numbers and percentages of households having none.

As these data show, as far as ownership of livestock and poultry was concerned, the unassisted refugees were marginally better off than were refugees in settlements. When refugees first began arriving in large numbers in 1982, local chickens were very cheap and many refugees in settlements purchased them. Of the 28 per cent who owned poultry at the time of the interview, 19.5 per cent had acquired them or had added to their stock through local purchase. Later, however, in response to this demand, prices rose and it was no longer possible for most refugees to make such investments.

TABLE 5.3: Number of households having no livestock or poultry

Type of livestock

%

Assisted refugees Number of  households

%

Unassisted   refugees Number of households

Cattle 99.3 2,003 91.3 3,481
Sheep 98.6 1,989 88.7 3,382
Goats 95.0 1,916 76.4 2,912
Poultry 72.0 1,452 51.9 1,981

Some refugees arriving in settlements before 1983 had had time to grow crops and those who had received seed should at least have been able to grow vegetables. But when asked how they had used their last year's crop of vegetables (either having sold some or consumed all), 72.7 per cent of the households stated that seeds had not arrived in time, or they had not planted a garden for some other reason, or that their crop had been affected by drought. More alarming was the fact that 42.7 per cent of households in settlements claimed, at the time of interview, either not to have had access to agricultural land, to have lost it when locals resumed ownership, or not to have ploughed the land allocated to them because their time was taken up with building their house.

While the amounts were not quantified, we learned that some refugees in settlements did receive food from their self-settled relatives, but the main source of food for the settlements, besides WFP rations, was that which could be earned through labouring for local farmers. On entering the Sudan, most Ugandans were dependent on such piecework, or leja-leja, the vernacular term. Payment is either in cash or in kind - usually a quantity of cassava. The failure of the assistance programme to supply settlements adequately with rations meant a continued reliance on leja-leja, and is probably the main factor which has delayed agricultural self-sufficiency. The following report by one settlement officer describes the problems faced by refugees in 1983.

There has been nothing [to eat] apart from young cassava leaves which are very bitter ... the natives around the settlement have nothing to bring for sale as far as food is concerned ... those who have plots of cassava play about with refugees [sic]. You find an energetic man digging for four days to get a kalaya [basket] full of fresh cassava. This is nothing for a family of seven. It would be better if the man with the only hoe in the family works in his own plot, but hunger has forced him out ... Worse still, there are old people who cannot go for the 8-20 miles [distances between this settlement and the nearest Sudanese farmers] and they have no one to bring them food Actually when I come across such people they talk of it being better to have been killed than to suffer in starvation.

This report was not describing the situation in a new settlement, it was about Kala, one of the first agricultural settlements established after 1979 and one which should have been self-supporting.

The self-settled refugees who were interviewed were asked what other sources of income they had besides their own farms: 36.6 per cent answered 'leja-leja'. In settlements, informants were asked how many days 'last week' they worked for locals. A cumulative figure for the household was recorded. Altogether, 6,059 days were reported as having been spent doing leja-leja in the week preceding the interview. In 55.6 per cent of the households, members worked for locals one or more days 'last week', or an overall average of three days per household. Refugees who worked for locals were expected to bring their own tools - a hoe or panga. Informants were also asked how many working days were lost 'last week' through illness and an overall average of 1.1 days per household was reported. These data suggest the average household lost 4.1 days per week to food production, at least during the week preceding the interview. One might have hoped the situation would have improved by 1984, but at Roronyo settlement, the Oxford team found that 'half the population went two, three or four days per week, with 11 per cent doing six days of leja-leja per week.' They also found that 'Some people ... may go off for several weeks at a stretch to do leja-leja in places where wage rates are better.' Ken Wilson reports having carried out a 'census' on the road outside Roronyo. Between 5.15 and 5.45 a.m. he counted '45 women, 15 men (2 on bicycles), 3 children and 2 babies! Some carried hoes and other implements, several had sacks or other containers to bring back the wages of cassava.' He learned that 30 men had used this route on bicycles even before he had reached the census point.

Some outsiders saw leja-leja as exploitative of the refugees, but my findings suggest that in many cases Sudanese were giving refugees the opportunity to work when their labour was not required. (Perhaps local peasants are aware of the importance of maintaining dignity and self-respect, but some refugees have been reduced to begging.) The Oxford team also found that:

At times the refugee demand for leja-leja becomes greater than the Sudanese ability to absorb it This was particularly marked at Katigiri which was surrounded by a small ... population of PaJulu speakers... At the time of our visit a drought and WFP delivery failures had left most of the population at Katigiri dependent on eating leaves without any starch porridge: people were absolutely desperate To obtain work required a 15 to 20 mile walk each way to Chief Gordon Sasa's area. (Wilson et al. 1985).

As both my own and the Oxford team's research were carried out during the busiest agricultural season, the significance of such interruptions to any progress towards economic self-sufficiency can not be over-estimated.

It was possible in the settlements to observe what people were eating and to confirm their frightening dependence on WFP rations and cassava earned through leja-leja. Unassisted refugees were asked what they had eaten the day before the interview. Their answers are shown in Table 5.4 below.

TABLE 5.4 'What did your family eat yesterday?' (unassisted)
Food eaten % Number of households

A carbohydrate (cassava, sweet potatoes) with a green vegetable or green beans

43.3 1,653

A carbohydrate with beans or groundnuts

26.7 1,019
Dura only 16.4 625
Meal included meat and one or more of the above 3.6 136
Fruit only 0.2 6
Did not eat at all 5.6 213
No reply 4.2 162
Totals 100 3,814

These data suggest that on the whole, unassisted refugees have a more nutritious diet than those living in settlements. Although a relatively small number ate meat, 46.7 per cent had a meal which did contain at least some protein. Interviews of the self-settled did not begin until July 1983, and continued to the end of September. Groundnuts were in season for part of this time. Many self-settled refugees had dura from the previous year's harvest.

In late August 1984, the Oxford team conducted a nutritional survey at Panyume (Wilson et al. 1985.) With the help of the local chief, all families in a radius of about two kilometres were invited to bring their children for examination: 414 refugee and 155 Sudanese children were measured. While one cannot assume the representativeness of either the 1983 interviews of self-settled households or this survey in 1984, nevertheless, the results are quite worrying. In the 1984 survey, bias was further encouraged by the fact that people were informed of the purpose of the survey and it was not conducted in their homes but in the chief's compound. Of the under- fives, 15.2 per cent of the Ugandans and 7.7 per cent of the Sudanese children were suffering clinical levels of malnourishment. Among the older children (6-10 years) 4.2 per cent of the 144 refugees measured and 13.7 per cent of the Sudanese measured were also found to be malnourished. Given the small numbers brought for examination, it is likely that healthy Sudanese children were engaged in agricultural activity.

 

Environmental health

Perhaps one of the most serious symptoms of the 'dependency syndrome' among refugees in settlements was their neglect of environmental health. All the compounds of the self-settled refugees I visited had latrines and, as noted earlier, many had attempted to protect their water supply or to dig shallow wells. My observations have been confirmed by others, notably Dr Allison Umar, the Ugandan doctor who lived among the refugees for three years before joining the health service. He expressed shock at the behaviour of the settlers. Among the unassisted refugees, he said it is normal practice first to construct a temporary shelter for sleeping, then to dig at least a hole for the latrine. The next essential building is the kitchen to protect the fire and food from the elements. Why have the standards of Ugandans under the aid umbrella declined?

Soap, during the time I was in Yei River District, cost 0.500 piastres (half a day's labour). Very few refugees could afford to buy it. The only source of oil to make soap - the nut from a tree locally known as the lulu - was unavailable to refugees as all such permanent crops were owned by the locals. It is not surprising that in many settlements scabies reached epidemic proportions. During 1982, UNHCR irregularly supplied soap to a few settlements, but most never received even one shipment.

Scabies is an affliction which requires time-consuming management to cure. Sufferers (which include adults as well as children), must be washed with soap, each spot must be broken open, and the body coated with medicine. This routine must be repeated daily. If a clean change of clothing is not available, the victim will become reinfected. Refugees seldom had more than one change of clothing.[32]

Access to clean water was a general problem throughout the district. In Kopera Chiefdom, for example, the only sources of clean water were the bore-wells in the settlements.[33] The number of bores which UNHCR aimed to provide was four per settlement. Most of the time one or more of the pumps were broken. Sometimes women had to queue all night to get water, and life in the queue was often marked by quarrels, even fights, which broke out under the strain of waiting. A large proportion of the refugees, like the Sudanese, were forced to use polluted sources.[34]

As has been noted, all the settlements established from 1982 were laid out in rows of plots and refugees were instructed to place their house at one end of a plot with the latrines of four adjacent plots to be located together. A compound was complete when it had a house, kitchen, bath shelter, latrine, drying table (to keep kitchen utensils from contamination), and a rubbish dump. Contracts were given out to build houses for some of the first settlements, but this proved unsatisfactory. In Limbe, for example, Ugandan builders refused to allow fellow refugees to move into empty houses until payment was received. In Kala, people complained that their houses had been improperly built by Sudanese, and that they had had to rebuild. So, in 1982, it was decided to pay 'incentives' to refugees for building their own compounds. The buildings were made of mud. The amount to be paid was not fixed. Some of the budget had to be used to buy and transport grass and poles. Locals were encouraged to collect these items so that they could earn some money by selling to UNHCR.

There were many problems. Grass is seasonal and not available everywhere. Bamboo for poles had to be transported long distances from where it grew. UNHCR had insufficient transport to divert from transporting people (in October 1982, there were only three lorries still functioning) to hauling building materials to new settlements. As noted, when refugees cut their own grass or logs they risked conflict with the locals. Ugandans were able to build satisfactory houses from local wood, but there were always shortages of axes and pangas.

Of course, the unassisted refugees were forced to build their own houses without assistance. The Catholic Centre, Yei, through the assistance of Sudanaid, an indigenous Catholic agency, and the Sudan Council of Churches, did distribute some hoes and pangas to unassisted refugees.[35] Many refugees explained how this very inexpensive aid had enabled their families to survive. But there was a persistent shortage of pangas and tools throughout the district. One of the most effective forms of aid might have been simply to flood the area with such tools - perhaps until one found the metal being used for other purposes, for example. as tent pegs were used to make knives.

Only 3.9 per cent of all households in settlements had a 'complete' compound as defined. Length of residence in a settlement bore very little relationship to the completion of all items. Among those arriving in a settlement in 1979, no household had a completed compound; in 1980, only 6.6 per cent; in 1981, 11.8 per cent; and in 1982, 6.4 per cent. Of course, as people often pointed out, these structures wear out. Many indicated their bath shelter, blown down by the wind, or a broken drying table resting on the rubbish dump. Comparing the different settlements, the highest percentage of households having a complete compound was Old Tore with 27.8 per cent; next came Goli with 18.1 per cent; Roronyo 11.1 per cent; Limbe and Pakula with 9.9 and 9.2 per cent respectively.

So, although a few people finished their compounds in record time, most did not. Faced with the apparent failure of the 'incentives', UNHCR changed its policy. Hoping to encourage more communal attitudes, refugees were told that instead of paying individuals, the community should choose some project from which all could benefit. One settlement proposed that a bicycle should be purchased for each block. Once in the settlement, the bicycles were immediately sold and the money divided between each of the 24 households. Another settlement, Tore, decided to use its communal money for establishing a consumer shop. The committee in charge of the funds was corrupt.

Roronyo people were so furious with the policy change that they refused their 'incentive' monies altogether, insisting they be returned to UNHCR, and demanded a receipt to prove the money had reached Geneva. Not only did the switch in policy produce anger and frustration, it created serious individual hardship. People not physically able to build for themselves, had employed others, promising to repay when the incentive money arrived. It never did, and often such debts were paid by the surrender of blankets, tools, or rations. For example, at Pakula Naima, I received the following note from Mrs Hajat Mariamu:

I have got one question about the houses we built. As I myself have no power to do this work of building. At first they said they will pay ... up to now they do not pay ... what can I do now? I put somebody to build for me, but the person is now disturbing me because of money. On that very day I told him, if they pay the huts, I will come to pay him. Now he is annoyed because the thing has stayed so long.

The other one [problem] is that I want to open the hotel [tea shop] but the things like saucepans, bowls, cups and dishes plus plates are not here. What can I do now? The one which is affecting me terribly is the one of the hut. Because that person wants to accuse me. Please could you assist me as soon as possible? (5 September 1983.)

While one can dig a latrine with a panga and a basin, it is more difficult than with a spade. Very few spades were available in settlements. The standards of sanitation, practised more rigorously among the self-settled, declined. Within each block of 24 households, one plot - number 13 - was reserved for communal activites, that is, meetings, distribution of food, and a play area for children. In most settlements it was left uncleared and used as a public toilet.

By the time of the interview, only 30.1 per cent of all households had their own latrine. However, the interviews included all those still waiting in transit camps. Lacking tools, realizing they would eventually move to a settlement, and not being offered payment for the work, refugees in transit camps were not motivated to dig latrines. Comparing the oldest settlements, there are significant differences. Of the households in Old Tore, 72.2 per cent had a latrine; 16.2 per cent in Mondikolo; 46.2 per cent in Mogiri; 34.4 per cent in Kala; and 54.3 per cent in Limbe. One might be tempted to believe the incentive system worked. More households in the first four settlements established in early 1982 had latrines: Goli 75 per cent; Limuru 72.5 per cent; Roronyo 63.0 per cent; and Mopoko 73.2 per cent. But in Otogo, which was opened only two months after Mopoko (July 1982), only 29.8 per cent of the households there had dug a latrine by the time of the interviews. It is likely that the major factor influencing the success of the efforts to encourage sanitation is the availability of spades.

Again in late 1983 one agency, ACROSS, decided to introduce 'incentives' for digging pit latrines. Settlers were promised a bar of soap per household once each of the 24 families in a block had completed theirs. Dr Umar pointed out the weaknesses of this approach. ACROSS had not involved the medical staff in their campaign which should have been combined with a health education programme; and, as no proper inspection was carried out, it was easy for refugees to dig a hole one metre deep, cover it with walls and a roof, and say their latrine was complete - just to get the bar of soap.

The list of items required for a compound to be judged complete did not include a grain store. I have already mentioned the serious health risk - not to mention wastage - posed by the infestation of rats. The easiest way to avoid the problem would have been to store food in rat-proof granaries. Only 1.8 per cent of all the households had built one. There were many reasons why granaries were not a priority. Tools, building materials, and time were in short supply. Monthly rations were too small to justify the effort. It is likely, however, that the insecurity associated with the irregular supply of food rations was also a factor which caused refugees to be reluctant to build a granary before they had enough harvest to last through a season. In Limuru for instance, during my tour of the fields with the agricultural adviser, he told me that the settlers would now blame him if food deliveries were further delayed. They believed that once I had seen how well their sweet potatoes were growing, I would advise UNHCR to cut off rations ! A granary might also give the impression that refugees were self- sufficient.

Health is no doubt also affected by the inadequacy of cooking utensils and water containers. An assortment of plastic basins and buckets arrived in Yei for distribution in the settlements. Of very low quality, they broke easily in transit or when dropped. Not surprisingly, very few refugees had arrived with their own water containers. Whatever the size of household in the survey, it was judged to have an 'adequate' supply if there were at least two, that is, one for bathing and laundry, and one for carrying and storing drinking water. By even this minimal definition, only 32.4 per cent had an adequate number of containers. Most families were forced to use one container for all these purposes and there were many who had not been included in the distribution at all and who borrowed or relied on empty oil tins or other containers which could be scavenged.

TABLE 5.5 Number of cooking pots owned by households in settlements
Number of pots Households % Number of households
none 19.4 391
1 34.9 703
2 38.8 782
3 6.0 122
4 0.8 16
5 01. 3
Total 100 2,017

People were asked if they boiled water before drinking. Awareness of the importance of this precaution was often expressed by the angry retort: 'How can you boil water if you have only one pot to cook in?' Table 5.5 shows the number of cooking pots owned by households, including those brought with them and those distributed in the aid 'package'. Again, those households having none were using empty oil tins.

Ugandans are extremely resourceful and many know well how to make clay pots. In the course of the research, many such skilled women were identified, but the right kind of clay was not available everywhere, and there was no incentive to make more than one needed for one's own household.[36]

 

Food is the best medicine

The information presented here shows how complex health issues are. It also shows how a bad situation was certainly not improved by inter-agency fighting and administrative inadequacy. Because the issues are so complex and because of the variation in needs, it must surely be evident that any aid programme must begin by looking at the world from the bottom up, by learning how to see how the recipients of aid perceive their opportunities, responsibilities, and constraints. Any programme which consistently ignores these factors is doomed at the outset.

Most of the failures of the health programme may be attributed to the unwillingness of the rich countries of the world to respond adequately to the crisis of mass exodus. The main source of food for refugees is from the World Food Programme, part of the UN Food and Agricultural Organization. UNHCR must negotiate with WFP to supply food for each emergency influx of refugees. Food for emergency relief is only a small part of the work of WFP; it is mainly concerned to provide food for development projects.

It is very easy to criticise WFP for its failures to supply appropriate food on time and in sufficient quantities, and for its bureaucratic problems which led to the failures to deliver food during the periods of greatest shortage. But it is not possible to justify a system of determining when rations should be cut off which is based on the number of planting seasons which have passed, and which does not take account of ecological differences in an area; or whether refugees have land, or tools, or seed; or whether, should all these be available and the rains have not failed, they are well enough to plant their fields. Some would argue the problems are more profound than these failures imply, that they cannot be simply corrected by changing practices, or replacing inefficient fieldworkers with those who are more professional.[37] But surely this would not make things worse.

Health workers may not be immediately reprehensible for the absence of drugs or the lack of adequate referral services. No doubt most humanitarians believe that it is better to do what they can under the circumstances than to refuse to make the compromises necessary to remain. Given the economic climate of industrialized countries and their high unemployment rates, it is likely that fewer rather than more people will be willing to act in ways which challenge the status quo. The grave danger of making such compromises, however, lies in the way in which it may lead individuals to develop beliefs about Africa in order to rationalise the inadequacies.

 ____________________

[1] In 1981 while visiting the 'protection centres for weak children' organised by Sahrawi refugees in Algeria. it medical worker explained how they encouraged mothers to appreciate that it was food, not medicine, which would save the lives of their malnourished children.

[2] It was regarded as an exceptional act of bravery on the part of the mothers that in 1984 two European babies were horn in Yei. But they were delivered at home. not in Yei hospital. I suffered a shrapnel wound in Nairobi in the 1982 attempted coup. Although the wound simply required regular cleaning under sterile conditions, I was strongly advised not to return to the Sudan for even this minor treatment. But in 1983 one student who joined my team from Oxford University survived an emergency appendectomy in Yei hospital.

[3] 30 January 1985, Famine in Sudan: 'The Worst is yet to Come'

[4] Facing my own powerlessness to stop suffering and death, the thought that everyone has to die once always flashed through my mind, but it gave little comfort.

[5] In fact, in the interests of fund-raising, every effort is made to cover them up. In late 1982 Richard Greenfield, a scholar and reporter on the Horn of Africa, visited Goli, photographing some severely malnourished children he found while visiting households on the perimeters of the settlement. His reports over the BBC caused great consternation among agency staff in the Sudan as well as in London. One concerned charity even wrote to him to deny his statements but dropped the correspondence when confronted with photographic evidence. It would seem unfair to hold workers in the field responsible for protecting the image of a programme which is inadequate because of lack of funds from the donors, but messages informing Juba and Yei of the arrival of journalists always included warnings about their habit of looking only for evidence of failures. One agency official advised the programme officer in Yei to 'tell the truth, but not the whole truth.' On 1 October 1982, a message warned of a group of Dutch journalists who would be arriving in the middle of that month:

'...please take care with them in all senses. We had enormous problems with one of them ... He wrote some extremely nasty and unpleasant things about the HCR and the organization last year, which did nobody any good, and spoilt fund raising efforts in the Netherlands... Mr --- now tells me that his mission will be better... Nevertheless, I wanted you to be aware; also with regard to what --- [the programme officer] may tell him of past history, in an unguarded moment.'

[6] Refugee programmes are not funded on a per capita basis. Each emergency is separately funded. The Soviet bloc does not make direct contributions to UNHCR. Africa apart, refugees originating from countries supported by the Soviets always receive more press attention, more expatriate agencies get involved, and more funds are available. For example, in Thailand, as the then head of the UNHCR office in Bangkok described, at one point, so many expatriate doctors arrived there was no work for them. There were even funds to fly refugees to New York for emergency operations. (Barber 1982.)

[7] The concentration of 'the population relative to settlement patterns in the Sudan may have also been a factor in the widespread use of latrines in Uganda: 'Where else do you go where people won't see you? was one Ugandan's response. There are no people around in Sudan. The place is all bush'

[8] Or, this is Sudan, the sentence always repeated by expatriates when anything went wrong, but especially when Ugandans complained about the health programme. In West Africa, a comparable expression is Wawa. meaning West Africa Wins Again. These derogatory remarks are usually only uttered in the company of other Europeans.

[9] The readiness of local Sudanese to respond also to adequate health programmes is demonstrated by the positive response of these two communities to the immunisation programme in 1983 when it was supervised by this Ugandan doctor.

[10] But my research suggests that there is not a shortage of cash in the district as such. It was found that many Sudanese now make the trip to Zaire where they pay for the superior health services available there since the arrival of the Ugandans.

[11] When I asked GMT's expatriate builder why the agency did not use local materials, his answer was that it would take too long. A building of the same size can be put up in three to four days. And no one can put a fist through mud walls, as so frequently happens to prefabs.

[12] At the time of this research, at the official rate one Sudanese pound equalled about £0.30.

[13] There is a general complaint that African medical personnel are unwilling to work in remote areas and this is the reason expatriates must be recruited. In March 1985, when I visited the Sudan, I was informed that some expatriate nurses were being paid $18,000 per annum. Sudanese doctors receive the equivalent of $2,000. I suspect that even if a Sudanese doctor's salary was only doubled, he also would be willing to go to the 'ends of the earth' to work.

[14] Under pressure from a Geneva-based UNHCR official who visited in August, a feeding programme was started in Nyori, one reception centre. It only lasted a few weeks before supplies ran out.

[15] In 1983, MSF workers took a different view of their professional responsibility but this caused tensions. On one occasion I needed transport and sent a messenger to ask their schedule of travel to settlements. After listing the locations to which they would bc moving each day of the following week, the note ended with the warning 'Don't tell . . of these weekend trips, as they are strictly clandestine and verboten'.

[16] Later that year at a meeting in London when I was asked what were some of the most critical needs, and I described the condition of the clothing in which so many refugees arrived a doctor just returned from Sudan broke in with the comment I don't want this meeting to end on such an emotional note.'

[17] Moreover, 'schistosoma mansoni consumes 79-97 per cent of its own weight of host carbohydrate per day which is the greatest for any human parasite, though damage to lipids and amino acids is minimal. Given the very high proportion of carbohydrates in the refugees' diets, it makes their contribution to malnutrition all the more serious.' (ibid.)

[18] It appears that in 1985, a change was made. The Germans withdrew from the district and the programme was thereafter funded through GTZ with AMREF supplying the technical personnel to maintain the primary health care programme.

[19] In March 1985, when I visited the offices of the Commissioner, the deputy was in a dilemma. A California-based agency which only weeks earlier had been the subject of allegations of scandal in Ethiopia, had turned up in the Sudan. They said they had a lot of money to use m the Sudan Should he let them work there?

[20] One read: On trips to border found alarming number desperately ill refugees for transport. 274 waiting Kaya, 300 Nyori road. Had to establish second transit centre on from Kajo-Kaji at Livolo. 80 new registrations per day in Kaya only. Sudanese authorities do not accept that our operation is hampered by lack of lorries, diesel. shelter in new settlements. Several cases of people dying near our Yei office and Yei hospital because of our delays. and number dying at border while waiting transport is shocking. Have requested Juba send extra landrover, drivers, diesel. and adequate amount of money to enable to relieve pressure. Must establish transit centre in Yei in view of lack of shelter in settlements.

[21] (Translated by Rachel Ayting from Médecins sans Frontieres, No. 15. Nov Dec 1982).

[22] See Refugees Starving, The Guardian 17 August 1982 'Penalties of not running (photograph captioned Orphaned by disease in a Sudan refugee camps), Thug Sunday Times, 31 October 1982; and 80,000 may flee Uganda Purges, The Observer. 7 November 1982.

[23] Even then, after being excluded from all medical work. SCC's battles with GMT were not over. The Swedish nurse, responsible for assisting the vulnerable was given a list of desperately needed medical supplies at Mogiri settlement. These included ointment and bandages tor the sores of those who suffered leprosy. When the GMT doctor heard of this, he wrote an angry letter informing her that G MT was in charge and that if she took such supplies to Mogiri, he would be forced to remove them. It was at this point that the nurse made the comment that it was against the rules in southern Sudan to save lives, which was quoted at the beginning of this chapter.

[24] Personal communication, but see Wilson et al. (1985) for the results of another parasite survey.

[25] It is impossible to present all the evidence collected on the inadequacies of the medical programme mounted in response to the influx of Ugandans. In July 1982. a Ugandan, employed by the Sudanese government as the leprosy inspector, reported that over 200 leprosy sufferers were trapped in the border areas without medicine. The OXFAM field officer was prepared to assist by supplying some of the medicines needed, but asked the head of the German Leprosy Agency in Juba to provide the Dapsone. She accused the Ugandan of lying and of being corrupt. Later, of course, his evidence was confirmed by the arrival of leprosy sufferers in considerable numbers, with their families. By then, rather than segregate them, it was policy to put them into other settlements. But medical workers were not trained to treat this disease and Dapsone was irregularly supplied. In 1984 the Oxford team found that Roronyo had just run out of this drug again for its 26 cases. (A. Pankhurst, in press.)

[26] Among the first purchases refugees made when they had sufficient income was a mattress and bed. An obvious income-generating industry would have been to set up a factory to produce them. Even locally made mattresses, bags stuffed with grass or sawdust, would have been preferable to sleeping on the bare ground.

[27] In 1984 edible fat supplied was whale oil and refugees complained about its taste.

[28] A Swedish nurse wrote instructions which advised refugees on the few ways it could be made edible.

[29] Refugees complained that these biscuits were weevil-infested, but I was personally grateful to the Dutch because large numbers found their way to the market Even if tasteless, my team and I found them a source of quick energy.

[30] If WFP had had cash. or if UNHCR could have planned its purchases of local food, it could have stimulated production rather than having irregular and negative effects upon prices. Self-settled refugees in Panyume and Kajo-Kaji produced surpluses which they could not get to market. In Juba there were often shortages of food. Could not WFP have sold its food in Juba and used the funds to purchase and transport local produce to refugees? Better yet, if refugees had their own funds! they would have organised their own distribution system.

[31] A very serious case arose when children at Tore settlement ate mangoes from a tree. A child disappeared and reappeared some two weeks later ostensibly having been 'found' wandering in a game park inside the Zaire border. Refugees were convinced the owner of the tree had murdered the child. When she reappeared, her father was detained because this accusation was made openly, and sued in the local court. Finally to keep the peace, UNHCR had to pay several hundred pounds compensation. These quarrels over rights to the use of natural resources were a measure of the resentment local people felt towards refugees. On the other hand some refugees were allowed to join the dry season communal hunt. When I returned in 1983 refugees were full of stories of the particular methods and rules of these hunts.

[32] In Limuru where scabies had reached epidemic proportions, the nurse (who did have a supply of medicine) complained that most mothers either did not bring their children for diagnosis, or did not follow through with the treatment. I appointed a small child as his block's scabies officer' and he organized a meeting of the surprised mothers and children. The nurse demonstrated treatment, but it is unlikely than many of the mothers continued it after I left, since no one had soap or sufficient changes of clothing for the children.

[33] In theory, all resources provided tor refugees were to be available for the locals. In practice, even where Sudanese lived close enough to a settlement to use such facilities as the wells, sharing was not possible UNHCR did not hare the resources to dig and maintain enough wells for the settlers.

[34] UNHCR, recognising the seriousness of the problem, did send an additional staff member to Yei in 1983 to take over responsibility for water, and OXFAM provided a team which specialised in protecting springs and digging shallow wells.

[35] One priest had records of the names of heads of households and numbers in each, for several remote areas. It was his fieldwork which first led me to question the official' statistics on numbers of self-settled refugees, put at 20,000.

[36] An obvious income-generating activity would have been for UNHCR to purchase cooking and water pots and distribute them in those settlements where clay could not be found.

[37] That may he true, but the argument is like that of some in Britain who refuse to vote. As there is no difference between the two major parties, they will await the 'revolution' before trying to improve their society.